Gallantry and politeness began to distinguish the French under Francis I. Manners became odious after the death of Francis II. However, in the midst of their horrors, there was always a politeness at court which the Germans and English endeavored to imitate. The rest of Europe, in aiming to resemble the French, were already jealous of them. A character in one of Shakespeare's comedies says that it is difficult to be polite without having been at the court of France.
Though the nation has been taxed with frivolity by Cæsar, and by all neighboring nations, yet this kingdom, so long dismembered, and so often ready to sink, is united and sustained principally by the wisdom of its negotiations, address, and patience; but above all, by the divisions of Germany and England. Brittany alone has been united to the kingdom by a marriage; Burgundy by right of fee, and by the ability of Louis XI.; Dauphiny by a donation, which was the fruit of policy; the county of Toulouse by a grant, maintained by an army; Provence by money. One treaty of peace has given Alsace, another Lorraine. The English have been driven from France, notwithstanding the most signal victories, because the kings of France have known how to temporize, and profit on all favorable occasions;—all which proves, that if the French youth are frivolous, the men of riper age, who govern it, have always been wise. Even at present the magistracy are severe in manners, as in the time of the Emperor Julian. If the first successes in Italy, in the time of Charles VIII., were owing to the warlike impetuosity of the nation, the disgraces which followed them were caused by the blindness of a court which was composed of young men alone. Francis I. was only unfortunate in his youth, when all was governed by favorites of his own age, and he rendered his kingdom more flourishing at a more advanced age.
The French have always used the same arms as their neighbors, and have nearly the same discipline in war, but were the first who discarded the lance and pike. The battle of Ivry discouraged the use of lances, which were soon abolished, and under Louis XIV. pikes were also discontinued. They wore tunics and robes until the sixteenth century. Under Louis the Young they left off the custom of letting the beards grow, and retook to it under Francis I. Only under Louis XIV. did they begin to shave the entire face. Their dress is continually changing, and at the end of each century the French might take the portraits of their grandfathers for those of foreigners.
FRAUD.
Whether pious Frauds should be practised upon the People.
Once upon a time the fakir Bambabef met one of the disciples of Confutzee (whom we call Confucius), and this disciple was named Whang. Bambabef maintained that the people require to be deceived, and Whang asserted that we should never deceive any one. Here is a sketch of their dispute:
BAMBABEF.—We must imitate the Supreme Being, who does not show us things as they are. He makes us see the sun with a diameter of two or three feet, although it is a million of times larger than the earth. He makes us see the moon and the stars affixed to one and the same blue surface, while they are at different elevations; he chooses that a square tower should appear round to us at a distance; he chooses that fire should appear to us to be hot, although it is neither hot nor cold; in short, he surrounds us with errors, suitable to our nature.
WHANG.—What you call error is not so. The sun, such as it is, placed at millions of millions of lis from our globe, is not that which we see, that which we really perceive: we perceive only the sun which is painted on our retina, at a determinate angle. Our eyes were not given us to know sizes and distances: to know these, other aids and other operations are necessary.
Bambabef seemed much astonished at this position. Whang, being very patient, explained to him the theory of optics; and Bambabef, having some conception, was convinced by the demonstrations of the disciple of Confucius. He then resumed in these terms: