All such declamations tend just to prove this—that a robber ought not to eat the dinner he has taken, nor wear the habit he has stolen, nor ornament his finger with the ring he has plundered from another. All this, it is said, should be thrown into the river, in order to live like good people; but how much better would it be to say, never rob—it is your duty not to rob? Condemn the brigands when they plunder; but do not treat them as fools or madmen for enjoying their plunder. After a number of English sailors have obtained their prize money for the capture of Pondicherry, or Havana, can they be blamed for purchasing a little pleasure in London, in return for the labor and pain they have suffered in the uncongenial climes of Asia or America?
The declaimers we have mentioned would wish men to bury the riches that might be accumulated by the fortune of war, or by agriculture, commerce, and industry in general. They cite Lacedæmon; why do they not also cite the republic of San Marino? What benefit did Sparta do to Greece? Had she ever a Demosthenes, a Sophocles, an Apelles, or a Phidias? The luxury of Athens formed great men of every description. Sparta had certainly some great captains, but even these in a smaller number than other cities. But allowing that a small republic like Lacedæmon may maintain its poverty, men uniformly die, whether they are in want of everything, or enjoying the various means of rendering life agreeable. The savage of Canada subsists and attains old age, as well as the English citizen who has fifty thousand guineas a year. But who will ever compare the country of the Iroquois to England?
Let the republic of Ragusa and the canton of Zug enact sumptuary laws; they are right in so doing. The poor must not expend beyond their means; but I have somewhere read, that if partially injurious, luxury benefits a great nation upon the whole.
Sachez surtout que le luxe enrichit
Un grand état, s'il en perd un petit.
If by luxury you mean excess, we know that excess is universally pernicious, in abstinence as well as gluttony, in parsimony or profusion. I know not how it has happened, that in my own village, where the soil is poor and meagre, the imposts heavy, and the prohibition against a man's exporting the corn he has himself sown and reaped, intolerable, there is hardly a single cultivator who is not well clothed, and who has not an ample supply of warmth and food. Should this cultivator go to plough in his best clothes and with his hair dressed and powdered, there would in that case exist the greatest and most absurd luxury; but were a wealthy citizen of Paris or London to appear at the play in the dress of this peasant, he would exhibit the grossest and most ridiculous parsimony.
Est modus in rebus, sunt certi denique fines,
Quos ultra citraque nequit consistere rectum.
—HORACE, i. sat. i. v. 106.
Some certain mean in all things may be found, To
mark our virtues, and our vices, bound.
—FRANCIS.
On the invention of scissors, which are certainly not of the very highest antiquity, what was not said of those who pared their nails and cut off some of their hair that was hanging down over their noses? They were undoubtedly considered as prodigals and coxcombs, who bought at an extravagant price an instrument just calculated to spoil the work of the Creator. What an enormous sin to pare the horn which God Himself made to grow at our fingers' ends! It was absolutely an insult to the Divine Being Himself. When shirts and socks were invented, it was far worse. It is well known with what wrath and indignation the old counsellors, who had never worn socks, exclaimed against the young magistrates who encouraged so dreadful and fatal a luxury.
MADNESS.
What is madness? To have erroneous perceptions, and to reason correctly from them? Let the wisest man, if he would understand madness, attend to the succession of his ideas while he dreams. If he be troubled with indigestion during the night, a thousand incoherent ideas torment him; it seems as if nature punished him for having taken too much food, or for having injudiciously selected it, by supplying involuntary conceptions; for we think but little during sleep, except when annoyed by a bad digestion. Unquiet dreams are in reality a transient madness.