It is easy to write in prose, but very difficult to be a poet. More than one "prosateur" has affected to despise poetry; in reference to which propensity, we may call to mind the bon-mot of Montaigne: "We cannot attain to poetry; let us revenge ourselves by abusing it."
We have already remarked, that Montesquieu, being unable to succeed in verse, professed, in his "Persian Letters," to discover no merit in Virgil or Horace. The eloquent Bossuet endeavored to make verses, but they were detestable; he took care, however, not to declaim against great poets.
Fénelon scarcely made better verses than Bossuet, but knew by heart all the fine poetry of antiquity. His mind was full of it, and he continually quotes it in his letters.
It appears to me, that there never existed a truly eloquent man who did not love poetry. I will simply cite, for example, Cæsar and Cicero; the one composed a tragedy on Œdipus, and we have pieces of poetry by the latter which might pass among the best that preceded Lucretius, Virgil, and Horace.
A certain Abbé Trublet has printed, that he cannot read a poem at once from beginning to end. Indeed, Air. Abbé! but what can we read, what can we understand, what can we do, for a long time together, any more than poetry?
VIANDS.
Forbidden Viands, Dangerous Viands.—A short Examination of Jewish and Christian Precepts, and of those of the Ancient Philosophers.
"Viand" comes no doubt from "victus"—that which nourishes and sustains life: from victus was formed viventia; from viventa, "viand." This word should be applied to all that is eaten, but by the caprice of all languages, the custom has prevailed of refusing this denomination to bread, milk, rice, pulses, fruits, and fish, and of giving it only to terrestrial animals. This seems contrary to reason, but it is the fancy of all languages, and of those who formed them.
Some of the first Christians made a scruple of eating that which had been offered to the gods, of whatever nature it might be. St. Paul approved not of this scruple. He writes to the Corinthians: "Meat commendeth us not to God: for neither if we eat are we the better; neither if we eat not, are we the worse." He merely exhorts them not to eat viands immolated to the gods, before those brothers who might be scandalized at it. We see not, after that, why he so ill-treats St. Peter, and reproaches him with having eaten forbidden viands with the Gentiles. We see elsewhere, in the Acts of the Apostles, that Simon Peter was authorized to eat of all indifferently; for he one day saw the firmament open, and a great sheet descending by the four corners from heaven to earth; it was covered with all kinds of four-footed beasts, with all kinds of birds and reptiles—or animals which swim—and a voice cried to him: "Kill and eat."