It is very difficult to decide whether Peter went to Rome under Tiberius, Caligula, Claudius, or Nero. The journey in the time of Tiberius is only founded on the pretended apocryphal fasti of Italy.
Another apocrypha, entitled "Catalogues of Bishops," makes Peter bishop of Rome immediately after the death of his master. I know not what Arabian tale sent him to Rome under Caligula. Eusebius, three hundred years after, makes him to be conducted to Rome under Claudius by a divine hand, without saying in what year.
Lactantius, who wrote in the time of Constantine, is the first veracious author who has said that Peter went to Rome under Nero, and that he was crucified there.
We must avow, that if such claims alone were brought forward by a party in a lawsuit, he would not gain his cause, and he would be advised to keep to the maxim of "uti possedetis"; and this is the part which Rome has taken.
But it is said that before Eusebius and Lactantius, the exact Papias had already related the adventure of Peter and Simon; the virtue of God which removed him into the presence of Nero; the kinsman of Nero half raised from the dead, in the name of God, by Simon, and wholly raised by Peter; the compliments of their dogs; the bread given by Peter to Simon's dogs; the magician who flew into the air; the Christian who caused him to fall by a sign of the cross, by which he broke both his legs; Nero, who cut off Peter's head to pay for the legs of his magician, etc. The grave Marcellus repeats this authentic history, and the grave Hegesippus again repeats it, and others repeat it after them; and I repeat to you, that if ever you plead for a meadow before the judge of Vaugirard, you will never gain your suit by such claims.
I doubt not that the episcopal chair of St. Peter is still at Rome in the fine church. I doubt not but that St. Peter enjoyed the bishopric of Rome twenty-nine years, a month, and nine days, as it is said. But I may venture to say that that is not demonstratively proved; and I say that it is to be thought that the Roman bishops of the present time are more at their ease than those of times past—obscure times, which it is very difficult to penetrate.
WALLER.
The celebrated Waller has been much spoken of in France; he has been praised by La Fontaine, St. Évremond, and Bayle, who, however, knew little of him beyond his name.
He had pretty nearly the same reputation in London as Voiture enjoyed in Paris, but I believe that he more deserved it. Voiture existed at a time when we were first emerging from literary ignorance, and when wit was aimed at, but scarcely attained. Turns of expression were sought for instead of thoughts, and false stones were more easily discovered than genuine diamonds. Voiture, who possessed an easy and trifling turn of mind, was the first who shone in this aurora of French literature. Had he come after the great men who have thrown so much lustre on the age of Louis XIV., he would have been forced to have had something more than mere wit, which was enough for the hotel de Rambouillet, but not enough for posterity. Boileau praises him, but it was in his first satires, and before his taste was formed. He was young, and of that age in which men judge rather by reputation than from themselves; and, besides, Boileau was often unjust in his praise as well as his censure. He praised Segrais, whom nobody read; insulted Quinault, who everybody repeated by heart; and said nothing of La Fontaine.