Before the time of Peter the Great, Russia was neither so powerful, so well cultivated, so populous, nor so rich as at present. It had no possessions in Finland, nor in Livonia; and this latter alone had long been worth more than all Siberia. The Cossacks were still unsubjected, nor were the people of Astracan reduced to obedience; what little trade was carried on, was rather to their disadvantage. The White Sea, the Baltic, the Pontus Euxinus, the sea of Azoph, and the Caspian Sea, were entirely useless to a nation that had not a single ship, nor even a term in their language to express a fleet. If nothing more had been wanting but to be superior to the Tartars, and the other nations of the north, as far as China, the Russians undoubtedly had that advantage, but they were to be brought upon an equality with civilized nations, and to be in a condition, one day, of even surpassing several of them. Such an undertaking appeared altogether impracticable, inasmuch as they had not a single ship at sea, and were absolutely ignorant of military discipline by land: nay, the most common manufactures were hardly encouraged, and agriculture itself, that primum mobile of trade, was neglected. This requires the utmost attention and encouragement on the part of a government; and it is to this that the English are indebted, for finding in their corn a treasure far superior to their woollen manufacture.


This gross neglect of the necessary arts, sufficiently shews that the people of Russia had no idea of the polite arts, which become necessary, in their turn, when we have cultivated the others. They might indeed, have sent some of the natives to gain instruction among foreigners, but the difference of languages, manners, and religion, opposed it. Besides, there was a law of state and religion, equally sacred and pernicious, which prohibited any Russian from going out of his country, and thus seemed to devote this people to eternal ignorance. They were in possession of the most extensive dominions in the universe, and yet every thing was wanted amongst them. At length Peter was born, and Russia became a civilized state.

Happily, of all the great lawgivers who have lived in the world, Peter is the only one whose history is well known. Those of Theseus and Romulus, who did far less than him, and of the founders of all well-governed states, are blended with the most absurd fictions: whereas here, we have the advantage of written truths, which would pass for fictions, were they not so well attested.

[CHAP. III.]

The ancestors of Peter the Great.

The family of Peter the Great have been in possession of the throne ever since the year 1613. Before that time, Russia had undergone revolutions, which had retarded the reformation of her police, and the introduction of the liberal arts. This has been the fate of all human societies. No kingdom ever experienced more cruel troubles. In the year 1597, the tyrant Boris Godonow assassinated Demetrius (or Demetri, as he was called), the lawful heir, and usurped the empire. A young monk took the name of Demetrius, pretending to be that prince who had escaped from his murderers; and with the assistance of the Poles, and a considerable party (which every tyrant has against him), he drove out the usurper, and seized the crown himself. The imposture was discovered as soon as he came to the sovereignty, because the people were not pleased with him; and he was murdered. Three other false Demetrius's started up, one after another. Such a succession of impostors, supposes a country in the utmost distraction. The less men are civilized, the more easily they are imposed on. It may readily be conceived, how much these frauds augmented the public confusion and misfortunes. The Poles, who had begun the revolutions, by setting up the first false Demetrius, were on the point of being masters of Russia. The Swedes shared in the spoils on the coast of Finland, and laid claim to the crown. The state seemed on the verge of utter destruction.

In the midst of these calamities, an assembly, composed of the principal boyards, chose for their sovereign a young man of fifteen years of age: this happened in 1613, and did not seem a very likely method of putting an end to these troubles. This young man was Michael Romanow,[18] grandfather to czar Peter, and son to the archbishop of Rotow, surnamed Philaretes, and of a nun, and related by the mother's side to the ancient czars.