Those who inhabit the frontiers of Finland, have adopted some of the expressions of their neighbours, as happens to every people: but when two nations give to things of common use, to objects which are continually before their eyes, names absolutely different, it affords a strong presumption, that one of them is not a colony from the other. The Finlanders call a bear Karu, the Laplanders Muriet: the sun in the Finnish language is called Auringa, in the Lapland tongue Beve. Here is not the least analogy. The inhabitants of Finland, and Swedish Lapland, formerly worshipped an idol whom they called Iumalac, and since the reign of Gustavus Adolphus, to whom they are indebted for the appellation of Lutherans, they call Jesus Christ the son of Iumalac. The Muscovite or Russian Laplanders, are at present thought to be of the Greek church; but those who wander about the mountains of the North Cape, are satisfied with adoring one God under certain rude forms, as has been the ancient custom of all the nations called Nomades, or wandering nations.
This race of people, who are inconsiderable in numbers, have but very few ideas, and are happy in not having more, which would only occasion them to have new wants which they could not satisfy: at present they live contented, and free from diseases, notwithstanding the excessive coldness of their climate; they drink nothing but water, and attain to a great age. The custom imputed to them of entreating strangers to lie with their wives and daughters, which they esteem as an honour done to them, probably arose from a notion of the superiority of strangers, and a desire of amending, by their means, the defects of their own race. This was a custom established amongst the virtuous Lacedemonians. A husband would entreat a favour of a comely young man, to give him handsome children, whom he might adopt. Jealousy, and the laws, prevent the rest of mankind from giving their wives up to the embraces of another; but the Laplanders have few or no laws, and are in all probability, strangers to jealousy.
MOSCOW.
Ascending the river Dwina from north to south, we travel up the country till we come to Moscow, the capital of the empire. This city was long the centre of the Russian dominions, before they were extended on the side of China and Persia.
Moscow, lying in 55 degrees and a half, north latitude, in a warmer climate, and more fruitful soil than that of Petersburg, is situated in the midst of a large and delightful plain on the river Moskwa, and two lesser rivers, which with the former lose themselves in the Occa, and afterwards help to swell the stream of the Wolga. This city, in the 13th century, was only a collection of huts inhabited by a set of miserable wretches, oppressed by the descendants of Gengis Khan.
The Kremlin, or ancient palace of the great dukes, was not built till the 14th century; of such modern date are cities in this part of the world. This palace was built by Italian architects, as were several churches in the Gothic taste which then prevailed throughout all Europe. There are two built by the famous Aristotle, of Bologna, who flourished in the 15th century; but the private houses were no better than wooden huts.
The first writer who brought us acquainted with Moscow, was Olearius; who, in 1633, went thither as the companion of an embassy from the duke of Holstein. A native of Holstein must naturally be struck with wonder at the immense extent of the city of Moscow, with its five quarters, especially the magnificent one belonging to the czars, and with the Asiatic splendour which then reigned at that court. There was nothing equal to it in Germany at that time, nor any city by far so extensive or well peopled.
On the contrary, the earl of Carlisle, who was ambassador from Charles II. to the czar Alexis, in 1633, complains in his relation that he could not meet with any one convenience of life in Moscow; no inns on the road, nor refreshments of any kind. One judged as a German, the other as an Englishman, and both by comparison. The Englishman was shocked to see most of the Boyards or Muscovite noblemen, sleep upon boards or benches, with only the skins of animals under them; but this was the ancient practice of all nations. The houses, which were almost all built of wood, had scarcely any furniture, few or none of their tables were covered with cloth; there was no pavement in the streets; nothing agreeable; nothing convenient; very few artificers, and those few extremely awkward, and employed only in works of absolute necessity. These people might have passed for Spartans, had they been sober.
But, on public days, the court displays all the splendour of a Persian monarch. The earl says, he could see nothing but gold and precious stones on the robes of the czar and his courtiers. These dresses were not manufactured in the country; and yet, it is evident, that the people might be rendered industrious long before that time. In the reign of the czar Boris Godonow, the largest bell was cast at Moscow, in Europe; and in the patriarchal church there were several ornaments in silver, worked in a very curious manner. These pieces of workmanship, which were made under the direction of Germans and Italians, were only transient efforts. It is daily industry, and the continual exercise of a great number of arts, that makes a nation flourishing. Poland, and the neighbouring nations, were at that time very little superior to the Russians. The handicraft trades were not in greater perfection in the north of Germany, nor were the polite arts much better known, than in the middle of the seventeenth century.
Though the city of Moscow, at that time, had neither the magnificence nor arts of our great cities in Europe, yet its circumference of twenty miles; the part called the Chinese town, where all the rarities of China are exhibited; the spacious quarter of the Kremlin, where stood the palace of the czars; the gilded domes, the lofty and conspicuous turrets; and, lastly, the prodigious number of its inhabitants, amounting to near 500,000. All this together, rendered Moscow one of the most considerable cities in the world.