This great and terrible event is still fresh in the memories of mankind; and it is frequently spoken of as a matter of so much surprise, that it is absolutely necessary to examine what contemporary writers have said of it. One of these hireling scribblers, who has taken on him the title of historian, speaks thus of it in a work which he has dedicated to count Bruhl, prime minister to his Polish majesty, whose name indeed may seem to give some weight to what he advances. 'Russia was convinced that the czarowitz owed his death to poison, which had been given him by his mother-in-law.' But this accusation is overturned by the declaration which the czar made to the duke of Holstein, that the empress Catherine had advised him to confine his son in a monastery.
With regard to the poison which the empress is said to have given afterwards to her husband, that story is sufficiently destroyed by the simple relation of the affair of the page and pocket-book. What man would think of making such a memorandum as this, 'I must remember to confine my wife in a convent?' Is this a circumstance of so trivial a nature, that it must be set down lest it should be forgotten? If Catherine had poisoned her son-in-law and her husband she would have committed crimes; whereas, so far from being suspected of cruelty, she had a remarkable character for lenity and sweetness of temper.
It may now be proper to shew what was the first cause of the behaviour of the czarowitz, of his flight, and of his death, and that of his accomplices, who fell by the hands of the executioner. It was owing then to mistaken notions in religion, and to a superstitious fondness for priests and monks. That this was the real source from whence all his misfortunes were derived, is sufficiently apparent from his own confession, which we have already set before the reader, and in particular, by that expression of the czar in his letter to his unhappy son, 'A corrupt priesthood will be able to turn you at pleasure.'
The following is, almost word for word, the manner in which a certain ambassador to the court of Russia explains these words.—Several ecclesiastics, says he, fond of the ancient barbarous customs, and regretting the authority they had lost by the nation having become more civilized, wished earnestly to see prince Alexis on the throne, from whose known disposition they expected a return of those days of ignorance and superstition which were so dear to them. In the number of these was Dozitheus, bishop of Rostow. This prelate feigned a revelation from St. Demetrius, and that the saint had appeared to him, and had assured him as from God himself, that the czar would not live above three months; that the empress Eudocia, who was then confined in the convent of Susdal (and had taken the veil under the name of sister Helena), and the princess Mary the czar's sister, should ascend the throne and reign jointly with prince Alexis. Eudocia and the princess Mary were weak enough to credit this imposture, and were even so persuaded of the truth of this prediction, that the former quitted her habit and the convent, and throwing aside the name of sister Helena, reassumed the imperial title and the ancient dress of the czarina's, and caused the name of her rival Catherine to be struck out of the form of prayer. And when the lady abbess of the convent opposed these proceedings, Eudocia answered her haughtily—That as Peter had punished the strelitzes who had insulted his mother, in like manner would prince Alexis punish those who had offered an indignity to his. She caused the abbess to be confined to her apartment. An officer named Stephen Glebo was introduced into the convent; this man Eudocia made use of as the instrument of her designs, having previously won him over to her interest by heaping favours on him. Glebo caused Dozitheus's prediction to be spread over the little town of Susdal, and the neighbourhood thereof. But the three months being nearly expired, Eudocia reproached the bishop with the czar's being still alive, 'My father's sins,' answered Dozitheus, 'have been the cause of this; he is still in purgatory, and has acquainted me therewith.' Upon this Eudocia caused a thousand masses for the dead to be said, Dozitheus assuring her that this would not fail of having the desired effect: but in about a month afterwards, he came to her and told, that his father's head was already out of purgatory; in a month afterwards he was freed as far as his waist, so that then he only stuck in purgatory by his feet; but as soon as they should be set free, which was the most difficult part of the business, the czar would infallibly die.
The princess Mary, persuaded by Dozitheus, gave herself up to him, on condition that his father should be immediately released from purgatory, and the prediction accomplished, and Glebo continued his usual correspondence with the old czarina.
It was chiefly on the faith of these predictions that the czarowitz quitted the kingdom, and retired into a foreign country, to wait for the death of his father. However the whole scheme was soon discovered; Dozitheus and Glebo were seized; the letters of the princess Mary to Dozitheus, and those of sister Helena to Glebo, were read in the open senate. In consequence of which, the princess Mary was shut up in the fortress of Schusselbourg, and the old czarina removed to another convent, where she was kept a close prisoner. Dozitheus and Glebo, together with the other accomplices of these idle and superstitious intrigues, were put to the torture, as were likewise the confidants of the czarowitz's flight. His confessor, his preceptor, and the steward of his household, all died by the hands of the executioner.
Such then was the dear and fatal price at which Peter the Great purchased the happiness of his people, and such were the numberless obstacles he had to surmount in the midst of a long and dangerous war without doors, and an unnatural rebellion at home. He saw one half of his family plotting against him, the majority of the priesthood obstinately bent to frustrate his designs, and almost the whole nation for a long time opposing its own felicity, of which as yet it was not become sensible. He had prejudices to overcome, and discontents to sooth. In a word, there wanted a new generation formed by his care, who would at length entertain the proper ideas of happiness and glory, which their fathers were not able to comprehend or support.