This Epicurus was a great man for his time; he saw what Descartes denied, what Gassendi affirmed, what Newton demonstrated, that there is no movement without space. He conceived the necessity of atoms to serve as constituent parts of invariable species. Those are exceedingly philosophical ideas. Nothing was especially more worthy of respect than the moral system of the true Epicureans; it consisted in the removal to a distance of public matters incompatible with wisdom, and in friendship, without which life is a burden. But as regards the rest of Epicurus' physics, they do not appear any more admissible than Descartes' channelled matter. It is, it seems to me, to stop one's eyes and understanding to maintain that there is no design in nature; and if there is design, there is an intelligent cause, there exists a God.
People present to us as objections the irregularities of the globe, the volcanoes, the plains of shifting sands, a few small mountains destroyed and others formed by earthquakes, etc. But from the fact that the naves of the wheels of your coach have caught fire, does it ensue that your coach was not made expressly to carry you from one place to another?
The chains of mountains which crown the two hemispheres, and more than six hundred rivers which flow right to the sea from the feet of these rocks; all the streams which come down from these same reservoirs, and which swell the rivers, after fertilizing the country; the thousands of fountains which start from the same source, and which water animal and vegetable kind; all these things seem no more the effect of a fortuitous cause and of a declension of atoms, than the retina which receives the rays of light, the crystalline lens which refracts them, the incus, the malleus, the stapes, the tympanic membrane of the ear, which receives the sounds, the paths of the blood in our veins, the systole and diastole of the heart, this pendulum of the machine which makes life.
FRAUD
Bambabef the fakir one day met one of the disciples of Confutzee, whom we call "Confucius," and this disciple was named "Ouang," and Bambabef maintained that the people had need of being deceived, and Ouang claimed that one should never deceive anybody; and here is the summary of their dispute:
BAMBABEF:
We must imitate the Supreme Being who does not show us things as they are; he makes us see the sun in a diameter of two or three feet, although this star is a million times bigger than the earth; he makes us see the moon and the stars set on the same blue background, whereas they are at different depths. He requires that a square tower shall appear round to us from a distance; he requires that fire shall seem hot to us, although it is neither hot nor cold; in fine, he surrounds us with errors suited to our nature.
OUANG: