THE MAN OF FORTY CROWNS.—Alas! What have I done to you, that you thus abridge me of my fortune and life? Can it then be true, that I have but three and twenty years to live, unless I rob my fellow-creatures of their share?

THE GEOMETRICIAN.—This is incontestable in the good city of Paris. But from these twenty-three years you must deduct ten, at the least, for your childhood, as childhood is not an enjoyment of life; it is a preparation; it is the porch of the edifice; it is the tree that has not yet given fruits; it is the dawn of a day. Then again, from the thirteen years which remain to you, deduct the time of sleep, and that of tiresomeness of life, and that will be at least a moiety. You will then have six years and a half left to pass in vexation, in pain, in some pleasures, and in hopes.

THE MAN OF FORTY CROWNS.—Merciful heaven! At this rate, your account does not allow us above three years of tolerable existence.

THE GEOMETRICIAN.—-That is no fault of mine. Nature cares very little for individuals. There are insects which do not live above one day, but of which the species is perpetual. Nature resembles those great princes, who reckon as nothing the loss of four hundred thousand men, so they but accomplish their august designs.

THE MAN OF FORTY CROWNS.—Forty Crowns and three years of life! What resource can you imagine against two such curses?

THE GEOMETRICIAN.—As to life, it would be requisite to render the air of Paris more pure—that men should eat less and take more exercise—that mothers should suckle their own children—that people should be no longer so ill-advised as to dread inoculation. This is what I have already said; and as to fortune, why, even marry and rear a family.

THE MAN OF FORTY CROWNS.—How! Can the way to live more at ease be to associate to my own bad circumstances those of others?

THE GEOMETRICIAN.—Five or six bad circumstances put together form a tolerable establishment. Get a good wife, and we will say only two sons and two daughters; this will make seven hundred and twenty livres for your little family, that is to say, if distributive justice were to take place, and that each individual had an hundred and twenty livres a year. Your children, in their infancy, stand you in almost nothing; when grown up they will ease and help you. Their mutual aid will save you a good part of your expenses, and you may live very happy, like a philosopher. Always provided, however, that those worthy gentlemen who govern the state have not the barbarity to extort from each of you twenty crowns a year. But the misfortune is, we are no longer in the golden age, where the men, born all equals, had an equal part in the nutritive productions of uncultivated land. The case is now far from being so good a one, as that every two-handed biped possesses land to the value of an hundred and twenty livres a year.

THE MAN OF FORTY CROWNS.—'Sdeath! You ruin us. You said but just now, that in a country of fourscore millions of inhabitants, each of them ought to enjoy an hundred and twenty livres a year, and now you take them away from us again!

THE GEOMETRICIAN.—I was computing according to the registers of the golden age, but we must reckon according to that of iron. There are many inhabitants who have but the value of ten crowns a year, others no more than four or five, and above six millions of men who have absolutely nothing.