Her brother, thinking that she was not asleep, went to the foot of her bed. He was astonished at the condition he found her in. Every body flew to her. Her lover appeared next to her brother. He was certainly the most alarmed, and the most affected of any one; but he had learned to unite discretion to all the happy gifts nature had bestowed upon him, and a quick sensibility of decorum began to prevail over him.
A neighboring physician was immediately sent for. He was one of those itinerant doctors who confound the last disorder they were consulted upon with the present;—who follow a blind practice in a science from which the most mature investigations and careful observations do not preclude uncertainty and danger. He greatly increased the disorder by prescribing a fashionable nostrum. Can fashion extend to medicine? This frenzy was then too prevalent in Paris.
The grief of Miss St. Yves contributed still more than her physician to render her disorder fatal. Her body suffered martyrdom in the torments of her mind. The crowd of thoughts which agitated her breast, communicated to her veins a more dangerous poison than that of the most burning fever.
XX.
THE DEATH OF THE BEAUTIFUL MISS ST. YVES, AND ITS CONSEQUENCES.
Another physician was called in. But, instead of assisting nature and leaving it to act in a young person whose organs recalled the vital stream, he applied himself solely to counteract the effects of his brother's prescription. The disorder, in two days, became mortal. The brain, which is thought to be the seat of the mind, was as violently affected as the heart, which, we are told, is the seat of the passions. By what incomprehensible mechanism are our organs held in subjection to sentiment and thought? How is it that a single melancholy idea shall disturb the whole course of the blood; and that the blood should in turn communicate irregularities to the human understanding? What is that unknown fluid which certainly exists and which, quicker and more active than light, flies in less than the twinkling of an eye into all the channels of life,—produces sensations, memory, joy or grief, reason or frenzy,—recalls with horror what we would choose to forget; and renders a thinking animal, either a subject of admiration, or an object of pity and compassion?
These were the reflections of the good old Gordon; and these observations, so natural, which men seldom make, did not prevent his feeling upon this occasion; for he was not of the number of those gloomy philosophers who pique themselves upon being insensible.
He was affected at the fate of this young woman, like a father who sees his dear child yielding to a slow death. The Abbé de St. Yves was desperate; the prior and his sister shed floods of tears; but who could describe the situation of her lover? All expression falls far short of the intensity of his affliction.
His aunt, almost lifeless, supported the head of the departing fair in her feeble arms; her brother was upon his knees at the foot of the bed; her lover squeezed her hand, which he bathed in tears; his groans rent the air, whilst he called her his guardian angel, his life, his hope, his better half, his mistress, his wife. At the word wife, a sigh escaped her, whilst she looked upon him with inexpressible tenderness, and then abruptly gave a horrid scream. Presently in one of those intervals when grief, the oppression of the senses, and pain subside and leave the soul its liberty and powers, she cried out: