I proceeded as far as China, in company with an interpreter, who assured me that this country was the seat of gaiety and freedom. The Tartars had made themselves masters of it, after having destroyed everything with fire and sword.

The reverend fathers, the Jesuits, on the one hand, and the reverend fathers, the Dominicans, on the other, alleged that they had gained many souls to God in that country, without any one knowing aught of the matter. Never were seen such zealous converters. They alternately persecuted one another; they transmitted to Rome whole volumes of slander; and treated each other as infidels and prevaricators for the sake of one soul. But the most violent dispute between them was with regard to the manner of making a bow. The Jesuits would have the Chinese to salute their parents after the fashion of China, and the Dominicans would have them to do it after the fashion of Rome.

I happened unluckily to be taken by the Jesuits for a Dominican. They represented me to his Tartarian majesty as a spy of the pope. The supreme council charged a prime mandarin, who ordered a sergeant, who commanded four shires of the country, to seize me and bind me with great ceremony. In this manner I was conducted before his majesty, after having made about an hundred and forty genuflections. He asked me if I was a spy of the pope's, and if it was true that that prince was to come in person to dethrone him. I told him that the pope was a priest of seventy years of age; that he lived at the distance of four thousand leagues from his sacred Tartaro-Chinese majesty; that he had about two thousand soldiers, who mounted guard with umbrellas; that he never dethroned anybody; and that his majesty might sleep in perfect security.

Of all the adventures of my life this was the least fatal. I was sent to Macao, and there I took shipping for Europe.

My ship required to be refitted on the coast of Golconda. I embraced this opportunity to visit the court of the great Aureng-Zeb, of whom such wonderful things have been told, and which was then in Delphi. I had the pleasure to see him on the day of that pompous ceremony in which he receives the celestial present sent him by the Sherif of Mecca. This was the besom with which they had swept the holy house, the Caaba, and the Beth Alla. It is a symbol that sweeps away all the pollutions of the soul.

Aureng-Zeb seemed to have no need of it. He was the most pious man in all Indostan. It is true, he had cut the throat of one of his brothers, and poisoned his father. Twenty Rayas, and as many Omras, had been put to death; but that was a trifle. Nothing was talked of but his devotion. No king was thought comparable to him, except his sacred majesty Muley Ismael, the most serene emperor of Morocco, who always cut off some heads every Friday after prayers.

I spoke not a word. My travels had taught me wisdom. I was sensible that it did not belong to me to decide between these august sovereigns. A young Frenchman, a fellow-lodger of mine, was, however, greatly wanting in respect to both the emperor of the Indies and to that of Morocco. He happened to say very imprudently, that there were sovereigns in Europe who governed their dominions with great equity, and even went to church without killing their fathers or brothers, or cutting off the heads of their subjects.

This indiscreet discourse of my young friend, the interpreter at once translated. Instructed by former experience, I instantly caused my camels to be saddled, and set out with my Frenchman. I was afterwards informed that the officers of the great Aureng-Zeb came that very night to seize me, but finding only the interpreter, they publicly executed him; and the courtiers all claimed, very justly, that his punishment was well deserved.

I had now only Africa to visit in order to enjoy all the pleasures of our continent; and thither I went to complete my voyage. The ship in which I embarked was taken by the Negro corsairs. The master of the vessel complained loudly, and asked why they thus violated the laws of nations. The captain of the Negroes thus replied:

"You have a long nose and we have a short one. Your hair is straight and ours is curled; your skin is ash-colored and ours is of the color of ebon; and therefore we ought, by the sacred laws of nature, to be always at enmity. You buy us in the public markets on the coast of Guinea like beasts of burden, to make us labor in I don't know what kind of drudgery, equally hard and ridiculous. With the whip held over our heads, you make us dig in mines for a kind of yellow earth, which in itself is good for nothing, and is not so valuable as an Egyptian onion. In like manner wherever we meet you, and are superior to you in strength, we make you slaves, and oblige you to cultivate our fields, or in case of refusal we cut off your nose and ears."