CHAPTER III.
SUMMARY OF THE CONTROVERSY OF THE "BUTS," BETWEEN MR. FREIND AND DON INIGO-Y-MEDROSO, Y-COMODIOS, Y-PAPALAMIENDOS, BACHELOR OF SALAMANCA.
The following is a summary of the pleasant disputation, which our dear friend Freind and the Bachelor Don Papalamiendos held, in the presence of the Earl of Peterborough. This familiar conversation was called the dialogue of the "Buts." As you read it you will discover why.
THE BACHELOR.—But, sir, notwithstanding all the fine things you have said, you must admit that your respectable established church did not exist before the time of Don Luther and Don Ecolampade; consequently, it is quite new, and can hardly be said to belong to the family.
FREIND.—You might as well say I am not a descendant of my grandfather, because another branch of the family, living in Italy, seized on his will, and my claims. I have fortunately found them again; and it is now quite clear that I am my grandfather's grandson. You and I are, as it were, of the same family; but with this difference. We read our grandfather's testament in our mother tongue, while you are forbidden to read it in yours. You are the slaves of a foreigner; we listen to the dictates of reason.
THE BACHELOR.—But suppose your reason should lead you astray? For, in a word, you have no faith in our University of Salamanca, which has declared the infallibility of the pope, and his indisputable control of the past, the present, the future, and the paulo-post-future.
FREIND.—Neither did the apostles. It is written that Peter, who denied his master Jesus, was severely rebuked by Paul. I have not examined the case to see which was in the wrong; perhaps, as is the case in most disputes, neither was right; but I do not find one passage in the Acts of the Apostles to prove that Peter was considered the master of his companions, and of the paulo-post-future.
THE BACHELOR.—But St. Peter was certainly archbishop of Rome; for Sanchez tells us that this great man came there in the reign of Nero, and filled the archbishop's throne twenty-five years under the same Nero, who only reigned thirteen. Besides, it is a matter of faith, and Don Gullandus, the prototype of the inquisition, affirms it (for we never read the Holy Bible), that St. Peter was at Rome during a certain year, for he dates one of his letters from Babylon. Now, since Babylon is visibly the anagram of Rome, it is clear that the pope by divine right is lord of the world; moreover, all the licentiates of Salamanca have shown that Simon Grace-of-God, first sorcerer and counsellor of state at the court of Nero, sent his compliments by his dog to Simon Barjona, otherwise called St. Peter, as soon as he came to Rome; that St. Peter, who was scarcely less polite, sent also his dog to compliment Simon Grace-of-God; and then they diverted themselves by trying which could soonest raise from the dead a cousin german of Nero's; that Grace-of-God only succeeded in effecting a partial restoration, while Barjona won the game by wholly restoring the dead man to life; that Grace-of-God sought to have his revenge by flying through the air like Saint Dædalus; and that Barjona broke his legs, by making him fall. On this account St. Peter received the Martyr's crown, being crucified with his heels upward. Therefore we have proved that his holiness the pope ought to reign over all who wear crowns; that he is lord of the past, the present, and of all the futures in the world.
FREIND.—It is clear these things happened in the days when Hercules separated at a stroke the two mountains Calpe and Abyla, and crossed the straits of Gibraltar in his goblet. But it is not on such histories, however authentic they may be, that we base our religion. We found it on the gospel.
THE BACHELOR.—But, sir, on what passages of the gospel? I have read a portion of the gospel in our theological tracts. Do you base it on the descent of the angel to announce to the Virgin Mary that she had conceived by the Holy Ghost? On the journey of the three kings after the star? On the massacre of all the children of the country? On the trouble the devil took to carry God into the wilderness, to place him on a pinnacle of the temple, and on the summit of a mountain from whence he beheld all the kingdoms of the world? On the miracle of water changed into wine at a village wedding? On the miracle of two thousand pigs drowned by the devil in a lake at the command of Jesus? On—?