All living organisms require food and space. The power of multiplication in plants and animals is so great that food or space is sooner or later entrenched upon, and then commences this inevitable struggle for existence. In this struggle for life, the individuals best able to conform to their environment, i.e., the best able to resist adverse circumstances, to sustain hardships, to overcome difficulties, to defend themselves, to outstrip their fellows, in short, to harmonise function with environment, survive. These propagate their kind according to the law of heredity. Variations exist in the progeny, and the individuals whose variations best adapt them to their environment are the fittest to, and do, survive.
In a state of nature the weaklings perish. If man interferes with this state of nature in the lower animals, he may make a selection and cultivate some particular attribute. This is artificial selection, and is best exemplified in the experiments with pigeons. Pasteur saved the silk industry of France, and perhaps of the whole world, by the application of this law of artificial selection. The disease of silkworms, known as Pebrine, was spreading with ruinous rapidity in France. Pasteur demonstrated that the germ of the disease could be detected in the blood of affected moths by the aid of the microscope. He proved that the eggs of diseased moths produced unhealthy worms, and he advised that the eggs of each moth be kept apart, until the moth was examined for germs. If these were found, the eggs were to be burned. Thus the eggs of unhealthy moths were never hatched, and artificial selection of healthy stock stamped out a disease, and saved a great industry.
Each individual plant in the struggle for life has only itself to maintain. In the higher forms of animal life, each animal has its offspring as well as itself to maintain. In a state of nature, that is in a state unaffected by man's rational interference, defective offspring and weaker brethren were the victims of the inexorable law of natural selection. When Christ gave his reply to the question, "Am I my brother's keeper?" the defective and the weakling became the special care of their stronger brother. They constituted thenceforth The Fit Man's Burden. The work a man has to do during life, in order to support himself, is the unit of measurement of the burden he has to bear. Many factors in modern times have helped to reduce that work to a minimum. The invention of machinery has multiplied his eyes, his hands, his feet; and one man can now produce, for his own maintenance and comfort, what it took perhaps a score of men to produce even a century ago. Man's disabilities from incidental and epidemic disease have been immeasurably reduced by modern sanitation, and the teaching and practice of preventive medicine. Agricultural chemistry has made the soil more productive, and manufacturing arts have aided distribution as well as production.
All the departments of human knowledge have been placed under contribution to man's necessity, and longer life, better health, and more food and clothing for less work, are the blessings on his head to-day.
While the burden has been lessened by the industrial and scientific progress of the last half century, it has been augmented by the fertility of the unfit; and the maintenance in idleness and comfort of the great and increasing army of defectives constitutes the fit man's burden. The unfit in the State include all those mental and moral and physical defectives who are unable or unwilling to support themselves according to the recognised laws of human society. They include the criminal, the pauper, the idiot and imbecile, the lunatic, the drunkard, the deformed, and the diseased. We are now face to face with the startling fact that this army of defectives is increasing in numbers and relative fertility.
Consider what a burden is the criminal. Every community is more or less terrorised by him; our property is liable to be plundered, our houses invaded, our women ravished, our children murdered. To restrain him we must build gaols, and keep immense staffs of highly paid officials to tend him in confinement, and watch him when he is at liberty. Notwithstanding these, crime is rife, and is rapidly increasing. Says Douglas Morrison:—"It is perfectly well known to every serious student of criminal questions, both at home and abroad, that the proportion of habitual criminals in the criminal population is steadily on the increase, and was never so high as it is now.... The population under detention in reformatory institutions is increasing more rapidly than the growth of the community as a whole, and, as far as it is possible to see, the juvenile population in prisons is doing the same thing." Havelock Ellis ("The Criminal," p. 295), Boies, and McKim, all corroborate this testimony. "Among the three or four millions of inhabitants of London, one in every five dies in gaol, prison, or workhouse." ("Heredity and Human Progress," p. 32.)
All these defectives are prolific, and transmit their fatal taints. "In a certain family of sixteen persons, eight were born deaf and dumb, and one at least of this family transmitted the defect as far as the third generation." ("Heredity and Human Progress.") A murderer was the son of a drunkard; of three brothers, one was normal, one a drunkard, and the third was a criminal epileptic. Of his three paternal uncles, one was a murderer, one a half idiot, and one a violent character. Of his four cousins, sons of the latter, two were half idiots, one a complete idiot, and the other a lunatic.
There is an agricultural community of about 4000 in the rich and fertile district in the valley of Artena, in Italy, who have been thieves, brigands, and assassins since 1155 A.D. They were outlawed by Pope Paul IV., in 1557, but they still live and flourish in their crime, the victims of a criminal inheritance. The ratio of homicides in Italy and Artena is as 9 to 61; of assault and battery as 34 to 205; of highway robbery as 3 to 145; of theft as 47 to 111. Professor Pellman, of Bonn University, has traced the careers of a large number of defectives, and shown their cost to the State. Take this example:—A woman who was a thief, a drunkard, and a tramp for forty years of her life, had 834 descendants, 709 of whom were traced; 106 were born out of wedlock, 142 were beggars, and 64 more lived on charity. Of the women, 181 lived disreputable lives. There were in the family 76 convicts, 7 of whom were convicted of murder. In 75 years, this family cost their country in almshouses, trials, courts, prisons, and correctional establishments about £250,000. The injury inflicted by this one family on person and property was simply incalculable.
In New Zealand, the ratio of those dependent upon the State, or on public or private support, has gone up from 16.86 per thousand of population, over 15 years of age in 1878, to 23.01 in 1901. The ratio of defectives, including deaf and dumb, blind, lunatics, epileptics, paralytics, crippled and deformed, debilitated and infirm, has gone up from 5.4 per thousand, over fifteen years, in 1874, to 11.4 in 1896, declining slightly to 10.29 in 1901. The ratio of lunatics has gone up from 1.9, in 1874, to 3.4 in 1901. This is the period of the most rapid and persistent decline in the New Zealand birth-rate; and, coincident with this period, the marriage-rate went down from 8.8 per thousand in 1874, to 5.8 in 1886, and then gradually rose to 7.83 in 1901. The number of weekly rations (Parkes's standard), purchasable by the average weekly wages of an artisan in Wellington province, has gone up from 11 to 16.5 between the years 1877 and 1897. In other words, the price of food and the rate of wages in 1897 would enable an artisan to fill 5½ more mouths than he could have done at the rates prevailing in 1877.
Notwithstanding the development of civilising, Christianising, and educational institutions, crime, insanity, and pauperism are increasing with startling rapidity. The true cause is to be found deep down in biological truth. Society is breeding from defective stock. The best fit to produce the best offspring are ceasing to produce their kind, while the fertility of the worst remains undisturbed. The most striking demographical phenomenon of recent years is the declining birth-rate of civilised nations. In Germany the birth-rate has fallen from 40 to 35 per thousand of the population; in England from 35 to 30; in Ireland from 26 to 22; in France from 26 to 21; and in the United States from 36 to 30 during the last twenty years; while, in New Zealand, it has declined from 40.8, in 1880, to 25.6, in 1900. In Australia there were 47,000 less births in 1899 than would have occurred under the rates prevailing ten years ago.