Adam continued to deplore his guilt on the mountain for a period of one hundred years, and it is said that from his tears, with which he moistened the earth during this interval of remorse, there grew up that useful variety of plants and herbs which in after times by their medicinal qualities served to alleviate the afflictions of the human race; and to this circumstance is to be ascribed the fact that the most useful drugs in the materia medica continue to this day to be supplied from the peninsula of India and the adjoining islands. The angel Gabriel had now tamed the wild ox of the field, and Allah himself had discovered to Adam in the caverns of the same mountain that most important of minerals, iron, which he soon learned to fashion into a variety of articles necessary to the successful prosecution of his increasing labours. At the termination of one hundred years, consumed in toil and sorrow, Adam having been instructed by the angel Gabriel in a penitential formula by which he might hope yet to conciliate Allah, the justice of Heaven was satisfied, and his repentance was finally accepted by the Most High. The joy of Adam was now as intense as his previous sorrow had been extreme, and another century passed, during which the tears with which Adam—from very different emotions—now bedewed the earth were not less effectual in producing every species of fragrant and aromatic flower and shrub, to delight the eye and gratify the sense of smell by their odours, than they were formerly in the generation of medicinal plants to assuage the sufferings of humanity.
Tradition has ascribed to Adam a stature so stupendous that when he stood or walked his forehead brushed the skies; and it is stated that he thus partook in the converse of the angels, even after his fall. But this, by perpetually holding to his view the happiness which he had lost, instead of alleviating, contributed in a great degree to aggravate his misery, and to deprive him of all repose upon earth. Allah, therefore, in pity of his sufferings, shortened his stature to one hundred cubits, so that the harmony of the celestial hosts should no longer reach his ear.
Then Allah caused to be raised up for Adam a magnificent pavilion, or temple, constructed entirely of rubies, on the spot which is now occupied by the sacred Kaába at Mecca, and which is in the centre of the earth and immediately beneath the throne of Allah. The forlorn Eve—whom Adam had almost forgotten amidst his own sorrows—in the course of her weary wanderings came to the palace of her spouse, and, once more united, they returned to Ceylon. But Adam revisited the sacred pavilion at Mecca every year until his death. And wherever he set his foot there arose, and exists to this day, some city, town, or village, or other place to indicate the presence of man and of human cultivation. The spaces between his footsteps—three days’ journey—long remained barren wilderness.
On the twentieth day of that disorder which terminated the earthly existence of Adam, the divine will was revealed to him through the angel Gabriel, that he was to make an immediate bequest of his power as Allah’s vicegerent on earth to Shayth, or Seth, the discreetest and most virtuous of all his sons, which having done, he resigned his soul to the Angel of Death on the following day. Seth buried his venerable parent on the summit of the mountain in Ceylon (“Adam’s Peak”); but some writers assert that he was buried under Mount Abú Kebyss, about three miles from Mecca. Eve died a twelvemonth after her husband, and was buried in his grave. Noah conveyed their remains in the ark, and afterwards interred them in Jerusalem, at the spot afterwards known as Mount Calvary.
The foregoing is considerably abridged from An Essay towards the History of Arabia, antecedent to the Birth of Mahommed, arranged from the ‘Tarikh Tebry’ and other authentic sources, by Major David Price, London, 1824, pp. 4, 11.—We miss in this curious legend the brief but pathetic account of the expulsion of Adam and Eve from the Garden of Eden, as found in the last two verses of the 3rd chapter of Genesis, which suggested to Milton the fine conclusion of his Paradise Lost: how “some natural tears they dropped,” as the unhappy pair went arm-in-arm out of Paradise—and “the world was all before them, where to choose.” Adam’s prolonged residence at the top of a high mountain in Ceylon seems to be of purely Muhammedan invention; and assuredly the Arabian Prophet did not obtain from the renegade Jew who is said to have assisted him in the composition of the Kurán the “information” that Allah taught Adam the mystery of working in iron, since in the Book of Genesis (iv, 22) it is stated that Tubal-cain was “an instructor of every artificer in brass and iron,” as his brother Jubal was “the father of all such as handle the harp and the organ” (21).—The disinterment of the bones of Adam and Eve by Noah before the Flood began and their subsequent burial at the spot on which Jerusalem was afterwards built, as also the stature of Adam, are, of course, derived from Jewish tradition.
MOSES AND THE POOR WOODCUTTER.
The following interesting legend is taken from Mrs. Meer Hassan Ali’s Observations on the Mussulmans of India (1832), vol. i, pp. 170-175. It was translated by her husband (an Indian Muslim) from a commentary on the history of Músa, or Moses, the great Hebrew lawgiver, and in all probability is of rabbinical origin:
When the prophet Músa—to whose spirit be peace!—was on earth, there lived near him a poor but remarkably religious man, who had for many years supported himself and his wife by the daily occupation of cutting wood for his richer neighbours, four small copper coins being the reward of his toil, which at best afforded the poor couple but a scanty meal after his day’s exertions. One morning the Prophet Músa, passing the woodcutter, was thus addressed: “O Músa! Prophet of the Most High! behold I labour each day for my coarse and scanty meal. May it please thee, O Prophet! to make petition for me to our gracious God, that he may, in his mercy, grant me at once the whole supply for my remaining years, so that I shall enjoy one day of earthly happiness, and then, with my wife, be transferred to the place of eternal rest.” Músa promised, and made the required petition. His prayer was thus answered from Mount Tor: “This man’s life is long, O Músa! Nevertheless, if he be willing to surrender life when his supply is exhausted, tell him thy prayer is heard, the petition accepted, and the whole amount shall be found beneath his prayer-carpet after his morning prayers.”
The woodcutter was satisfied when Músa told him the result of his petition, and, the first duties of the morning being performed, he failed not in looking for the promised gift, and to his surprise found a heap of silver coins in the place indicated. Calling his wife, he told her what he had acquired of the Lord through his holy prophet Músa, and they both agreed that it was very good to enjoy a short life of happiness on earth and depart in peace; although they could not help again and again recurring to the number of years on earth they had thus sacrificed. “We will make as many hearts rejoice as this the Lord’s gift will permit,” they both agreed; “and thus we shall secure in our future state the blessed abode promised to those who fulfil the commands of God in this life, since to-morrow it must close for us.”
The day was spent in procuring and preparing provisions for the feast. The whole sum was expended on the best sorts of food, and the poor were made acquainted with the rich treat the woodcutter and his wife were cooking for their benefit. The food being cooked, allotments were made to each hungry applicant, and the couple reserved to themselves one good substantial meal, which was to be eaten only after the poor were all served and satisfied. It happened at the very moment they were seated to enjoy this their last meal, as they believed, a voice was heard, saying: “O friend! I have heard of your feast; I am late, yet it may be that you have still a little to spare, for I am hungry to my very heart. The blessing of God be on him who relieves my present sufferings from hunger!” The woodcutter and his wife agreed that it would be much better for them to go to Paradise with half a meal than to leave one fellow creature famishing on earth. So they shared their own portion with him who had none, and he went away from them rejoicing. “Now,” said the happy pair, “we shall eat of our half-share with unmixed delight, and with thankful hearts. By to-morrow evening we shall be transferred to Paradise.”