12–39 (= 1 Kings viii. 22–50).
Solomon’s Prayer.
The prayer is reproduced from 1 Kings with a few verbal changes and with the omission of verses 50b–53. It is mainly a petition that future prayers made “in” or “toward this house” may be heard. The subjects of the different parts of the prayer are as follows:—
| verses 14–17. | The promise made to David. |
| 18–21. | Prayer made toward this place. |
| 22, 23. | The oath of ordeal taken in this place. |
| 24, 25. | Prayer under defeat. |
| 26, 27. | Prayer for rain. |
| 28–31. | Prayer under divers afflictions. |
| 32, 33. | The stranger’s prayer. |
| 34, 35. | The prayer of the army at war abroad. |
| 36–39. | The prayer of Israel in captivity. |
¹²And he stood before the altar of the Lord in the presence of all the congregation of Israel, and spread forth his hands: ¹³(for Solomon had made a brasen scaffold, of five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court; and upon it he stood, and kneeled down upon his knees before all the congregation of Israel, and spread forth his hands toward heaven:) ¹⁴and he said, O Lord, the God of Israel, there is no God like thee, in the heaven, or in the earth; who keepest covenant and mercy with[¹] thy servants, that walk before thee with all their heart: ¹⁵who hast kept with thy servant David my father that which thou didst promise him: yea, thou spakest with thy mouth, and hast fulfilled it with thine hand, as it is this day.
[¹] Or, for.
13. Solomon had made a brasen scaffold] This “scaffold” is not mentioned in 1 Kings. The word used (kiyyōr) properly means a “laver” (so iv. 6), and perhaps the simple emendation kiyyūn = “platform” should be adopted.
¹⁶Now therefore, O Lord, the God of Israel, keep with thy servant David my father that which thou hast promised him, saying, There shall not fail thee[¹] a man in my sight to sit on the throne of Israel; if only thy children take heed to their way, to walk in my law as thou hast walked before me. ¹⁷Now therefore, O Lord, the God of Israel, let thy word be verified, which thou spakest unto thy servant David.
[¹] Hebrew There shall not be cut off unto thee a man from my sight.
16. walk in my law] In 1 Kings viii. 25, walk before me. The Chronicler characteristically introduces a reference to the Law of the Lord (the tōrah). In Samuel and Kings neither David nor Solomon ever mentions this.
¹⁸But will God in very deed dwell with men on the earth? behold, heaven and the heaven of heavens cannot contain thee; how much less this house which I have builded!