23. other seven days] Compare vii. 9 (Solomon’s Dedication Feast).
²⁴For Hezekiah king of Judah did give to the congregation for offerings a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves.
24. sanctified themselves] Compare xxix. 34.
²⁵And all the congregation of Judah, with the priests and the Levites, and all the congregation that came out of Israel, and the strangers that came out of the land of Israel, and that dwelt in Judah, rejoiced.
25. the strangers] i.e. men of alien descent dwelling in Israel with certain conceded, not inherited, rights, and with most of the obligations of the native Israelite. LXX. οἱ προσήλυτοι Compare ii. 17; 1 Chronicles xxii. 2 for the unfavourable side of a “stranger’s” position.
²⁶So there was great joy in Jerusalem: for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.
26. since the time of Solomon] For Solomon’s great festival, see v. 2 ff.
there was not the like] Compare what is said of Josiah’s Passover; xxxv. 18 (note).
²⁷Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy habitation, even unto heaven.
27. the priests the Levites] So in xxiii. 18, but only in these two places in Chronicles The phrase is Deuteronomic, and implies that at the stage of ritual development represented in Deuteronomy all Levites were potentially priests. Such was not in any case the view of the Chronicler, and perhaps we ought to read “the priests and the Levites” both here and in xxiii. 18.