²⁴Thus saith the Lord, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the curses that are written in the book which they have read before the king of Judah: ²⁵because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore is my wrath poured out upon this place, and it shall not be quenched.
24. all the curses] Deuteronomy xxvii. 15–26, xxviii. 15–68.
²⁶But unto the king of Judah, who sent you to inquire of the Lord, thus shall ye say to him, Thus saith the Lord, the God of Israel: As touching the words which thou hast heard, ²⁷because thine heart was tender, and thou didst humble thyself before God, when thou heardest his words against this place, and against the inhabitants thereof, and hast humbled thyself before me, and hast rent thy clothes, and wept before me; I also have heard thee, saith the Lord.
26. As touching the words which thou hast heard, because thine heart] Read perhaps, Inasmuch as thou hast heard my words, and thine heart. There is some slight flaw in the Hebrew text.
²⁸Behold, I will gather thee to thy fathers, and thou shalt be gathered to thy grave in peace, neither shall thine eyes see all the evil that I will bring upon this place, and upon the inhabitants thereof. And they brought the king word again.
28. thou shalt be gathered to thy grave in peace] So also in 2 Kings But in point of fact Josiah met with a violent death, being slain by Neco, king of Egypt, according both to Kings (2 Kings xxiii. 29) and Chronicles (2 Chronicles xxxv. 23 f.). From the contradiction between this prediction and the event, we may infer that in the prophecy of Huldah we have an old and reliable tradition, which obviously must have been made before the death of Josiah. That the contradiction was allowed to stand in Kings is not perhaps surprising, but it is remarkable in the Chronicler’s narrative. Not only does the idea of a genuine prophecy failing to come true run counter to his fixed principles, but (judging from many definite instances as well as from the whole tone of his history) the tradition that a king so pious from the start to the finish of his reign should meet his death in a disastrous battle must have seemed to him well-nigh incredible. The fact remains that he has allowed the tradition to stand, but it is certainly surprising.
neither shall thine eyes see] Compare the similar promise made to Ahab (1 Kings xxi. 29).
29–33 (= 2 Kings xxiii. 1–3).
The Renewal of the Covenant with Jehovah.
This renewal of the covenant should be compared with the passage describing Hezekiah’s great service of atonement for the breach of the covenant (xxix. 20 ff.).
²⁹Then the king sent and gathered together all the elders of Judah and Jerusalem. ³⁰And the king went up to the house of the Lord, and all the men of Judah and the inhabitants of Jerusalem, and the priests, and the Levites, and all the people, both great and small: and he read in their ears all the words of the book of the covenant that was found in the house of the Lord.