John Sherman; and, Dhoya

by W. B. Yeats

III.

The letter reached the Rev. William Howard at the right moment, arriving as it did in the midst of a crisis in his fortunes. In the course of a short life he had lost many parishes. He considered himself a martyr, but was considered by his enemies a clerical coxcomb. He had a habit of getting his mind possessed with some strange opinion, or what seemed so to his parishioners, and of preaching it while the notion lasted in the most startling way. The sermon on unbaptized children was an instance. It was not so much that he thought it true as that it possessed him for a day. It was not so much the thought as his own relation to it that allured him. Then, too, he loved what appeared to his parishioners to be the most unusual and dangerous practices. He put candles on the altar and crosses in unexpected places. He delighted in the intricacies of High Church costume, and was known to recommend confession and prayers for the dead.

Gradually the anger of his parishioners would increase. The rector, the washerwoman, the labourers, the squire, the doctor, the school teachers, the shoemakers, the butchers, the seamstresses, the local journalist, the master of the hounds, the innkeeper, the veterinary surgeon, the magistrate, the children making mud pies, all would be filled with one dread—popery. Then he would fly for consolation to his little circle of the faithful, the younger ladies, who still repeated his fine sentiments and saw him in their imaginations standing perpetually before a wall covered with tapestry and holding a crucifix in some constrained and ancient attitude. At last he would have to go, feeling for his parishioners a gay and lofty disdain, and for himself that reverend approbation one gives to the captains who lead the crusade of ideas against those who merely sleep and eat. An efficient crusader he certainly was—too efficient, indeed, for his efficiency gave to all his thoughts a certain over-completeness and isolation, and a kind of hardness to his mind. His intellect was like a musician’s instrument with no sounding-board. He could think carefully and cleverly, and even with originality, but never in such a way as to make his thoughts an allusion to something deeper than themselves. In this he was the reverse of poetical, for poetry is essentially a touch from behind a curtain.

This conformation of his mind helped to lead him into all manner of needless contests and to the loss of this last parish among much else. Did not the world exist for the sake of these hard, crystalline thoughts, with which he played as with so many bone spilikins, delighting in his own skill? and were not all who disliked them merely—the many?

In this way it came about that Sherman’s letter reached Howard at the right moment. Now, next to a new parish, he loved a new friend. A visit to London meant many. He had found he was, on the whole, a success at the beginning of friendships.

He at once wrote an acceptance in his small and beautiful handwriting, and arrived shortly after his letter. Sherman, on receiving him, glanced at his neat and shining boots, the little medal at the watch-chain and the well-brushed hat, and nodded as though in answer to an inner query. He smiled approval at the slight, elegant figure in its black clothes, at the satiny hair, and at the face, mobile as moving waters.

For several days the Shermans saw little of their guest. He had friends everywhere to turn into enemies and acquaintances to turn into friends. His days passed in visiting, visiting, visiting. Then there were theatres and churches to see, and new clothes to be bought, over which he was as anxious as a woman. Finally he settled down.