THE ADORATION OF THE MAGI
I was sitting reading late into the night a little after my last meeting with Aherne, when I heard a light knocking on my front door. I found upon the doorstep three very old men with stout sticks in their hands, who said they had been told I should be up and about, and that they were to tell me important things. I brought them into my study, and when the peacock curtains had closed behind us, I set their chairs for them close to the fire, for I saw that the frost was on their great-coats of frieze and upon the long beards that flowed almost to their waists. They took off their great-coats, and leaned over the fire warming their hands, and I saw that their clothes had much of the country of our time, but a little also, as it seemed to me, of the town life of a more courtly time. When they had warmed themselves—and they warmed themselves, I thought, less because of the cold of the night than because of a pleasure in warmth for the sake of warmth—they turned towards me, so that the light of the lamp fell full upon their weather-beaten faces, and told the story I am about to tell. Now one talked and now another, and they often interrupted one another, with a desire, like that of countrymen, when they tell a story, to leave no detail untold. When they had finished they made me take notes of whatever conversation they had quoted, so that I might have the exact words, and got up to go. When I asked them where they were going, and what they were doing, and by what names I should call them, they would tell me nothing, except that they had been commanded to travel over Ireland continually, and upon foot and at night, that they might live close to the stones and the trees and at the hours when the immortals are awake.
I have let some years go by before writing out this story, for I am always in dread of the illusions which come of that inquietude of the veil of the Temple, which M. Mallarmé considers a characteristic of our times; and only write it now because I have grown to believe that there is no dangerous idea which does not become less dangerous when written out in sincere and careful English.
The three old men were three brothers, who had lived in one of the western islands from their early manhood, and had cared all their lives for nothing except for those classical writers and old Gaelic writers who expounded an heroic and simple life; night after night in winter, Gaelic story-tellers would chant old poems to them over the poteen; and night after night in summer, when the Gaelic story-tellers were at work in the fields or away at the fishing, they would read to one another Virgil and Homer, for they would not enjoy in solitude, but as the ancients enjoyed. At last a man, who told them he was Michael Robartes, came to them in a fishing-boat, like St. Brandan drawn by some vision and called by some voice; and spoke of the coming again of the gods and the ancient things; and their hearts, which had never endured the body and pressure of our time, but only of distant times, found nothing unlikely in anything he told them, but accepted all simply and were happy. Years passed, and one day, when the oldest of the old men, who travelled in his youth and thought sometimes of other lands, looked out on the grey waters, on which the people see the dim outline of the Islands of the Young—the Happy Islands where the Gaelic heroes live the lives of Homer’s Phæacians—a voice came out of the air over the waters and told him of the death of Michael Robartes. They were still mourning when the next oldest of the old men fell asleep while reading out the Fifth Eclogue of Virgil, and a strange voice spoke through him, and bid them set out for Paris, where a woman lay dying, who would reveal to them the secret names of the gods, which can be perfectly spoken only when the mind is steeped in certain colours and certain sounds and certain odours; but at whose perfect speaking the immortals cease to be cries and shadows, and walk and talk with one like men and women.
They left their island, at first much troubled at all they saw in the world, and came to Paris, and there the youngest met a person in a dream, who told him they were to wander about at hazard until those who had been guiding their footsteps had brought them to a street and a house, whose likeness was shown him in the dream. They wandered hither and thither for many days, but one morning they came into some narrow and shabby streets, on the south of the Seine, where women with pale faces and untidy hair looked at them out of the windows; and just as they were about to turn back because Wisdom could not have alighted in so foolish a neighbourhood, they came to the street and the house of the dream. The oldest of the old men, who still remembered some of the modern languages he had known in his youth, went up to the door and knocked, but when he had knocked, the next in age to him said it was not a good house, and could not be the house they were looking for, and urged him to ask for some one that they knew was not there and go away. The door was opened by an old over-dressed woman, who said, ‘O, you are her three kinsmen from Ireland. She has been expecting you all day.’ The old men looked at one another and followed her upstairs, passing doors from which pale and untidy women thrust out their heads, and into a room where a beautiful woman lay asleep in a bed, with another woman sitting by her.
The old woman said: ‘Yes, they have come at last; now she will be able to die in peace,’ and went out.
‘We have been deceived by devils,’ said one of the old men, ‘for the immortals would not speak through a woman like this.’
‘Yes,’ said another, ‘we have been deceived by devils, and we must go away quickly.’
‘Yes,’ said the third, ‘we have been deceived by devils, but let us kneel down for a little, for we are by the deathbed of one that has been beautiful.’ They knelt down, and the woman who sat by the bed, and seemed to be overcome with fear and awe, lowered her head. They watched for a little the face upon the pillow and wondered at its look, as of unquenchable desire, and at the porcelain-like refinement of the vessel in which so malevolent a flame had burned.