We Rhymers did not humour and cajole; but it was not wholly from demerit, it was in part because of different merit, that he refused our exile. Shaw, as I understand him, has no true quarrel with his time, its moon and his almost exactly coincide. He is quite content to exchange Narcissus and his Pool for the signal box at a railway junction, where goods and travellers pass perpetually upon their logical glittering road. Wilde was a monarchist, though content that monarchy should turn demagogue for its own safety, and he held a theatre by the means whereby he held a London dinner table. “He who can dominate a London dinner table,” he had boasted, “can dominate the world.” While Shaw has but carried his street-corner socialist eloquence on to the stage, and in him one discovers, in his writing and his public speech, as once—before their outline had been softened by prosperity or the passage of the years—in his clothes and in his stiff joints, the civilization that Sargent’s picture has explored. Neither his crowd nor he have yet made that discovery that brought President Wilson so near his death, that the moon draws to its fourth quarter. But what happens to the individual man whose moon has come to that fourth quarter, and what to the civilization...?
I can but remember pipe music to-night, though I can half hear beyond it in the memory a weightier music, but this much at any rate is certain—the dream of my early manhood, that a modern nation can return to Unity of Culture, is false; though it may be we can achieve it for some small circle of men and women, and there leave it till the moon bring round its century.
“The cat went here and there
And the moon spun round like a top,
And the nearest kin of the moon
The creeping cat looked up.
·····
Minnaloushe creeps through the grass
From moonlit place to place;
The sacred moon overhead
Has taken a new phase.
Does Minnaloushe know that her pupils
Will pass from change to change,
And that from round to crescent
From crescent to round they range?
Minnaloushe creeps through the grass
Alone, important and wise,
And lifts to the changing moon
Her changing eyes.”
IV
Henley’s troubles and infirmities were growing upon him. He, too, an ambitious, formidable man, who showed alike in his practice and in his theory, in his lack of sympathy for Rossetti and Landor, for instance, that he never understood how small a fragment of our own nature can be brought to perfect expression, nor that even but with great toil, in a much divided civilization; though, doubtless, if our own Phase be right, a fragment may be an image of the whole, the moon’s still scarce crumbled image, as it were, in a glass of wine. He would be, and have all poets be, a true epitome of the whole mass, a Herrick and Dr. Johnson in the same body and because this—not so difficult before the Mermaid closed its door—is no longer possible, his work lacks music, is abstract, as even an actor’s movement can be when the thought of doing is plainer to his mind than the doing itself: the straight line from cup to lip, let us say, more plain than the hand’s own sensation weighed down by that heavy spillable cup. I think he was content, when he had called before our eyes—before the too understanding eyes of his chosen crowd—the violent burly man that he had dreamed, content with the mere suggestion, and so did not work long enough at his verses. He disliked Victor Hugo as much as he did Rossetti, and yet Rossetti’s translation from Les Burgraves, because of its mere technical mastery, out-sings Henley in his own song—
“My mother is dead; God’s patience wears;
It seems my Chaplain will not have done.
Love on: who cares?
Who cares? Love on.”
I can read his poetry with emotion, but I read it for some glimpse of what he might have been as Border balladist, or Cavalier, or of what he actually was, not as poet but as man. He had what Wilde lacked, even in his ruin, passion, was maybe as passionate as some great man of action, as Parnell, let us say. When he and Stevenson quarrelled, he cried over it with some woman or other, and his notorious article was but for vengeance upon Mrs. Stevenson, who had arranged for the public eye, what he considered an imaginary figure, with no resemblance to the gay companion who had founded his life, to that life’s injury, upon “The august, the immortal musketeers.” She had caused the quarrel, as he believed, and now she had robbed him over again, by blotting from the world’s memory the friend of his youth; and because he believed it I read those angry paragraphs with but deeper sympathy for the writer; and I think that the man who has left them out of Henley’s collected writings has wronged his memory, as Mrs. Stevenson wronged the memory of Stevenson.
He was no contemplative man, no pleased possessor of wooden models and paper patterns, but a great passionate man, and no friend of his would have him pictured otherwise. I saw little of him in later years, but I doubt if he was ever the same after the death of his six-year old daughter. Few passages of his verse touch me as do those few mentions of her though they lack precision of word and sound. When she is but a hope, he prays that she may have his ‘gift of life’ and his wife’s ‘gift of love,’ and when she is but a few months old he murmurs over her sleep—
When you wake in your crib,
You an inch of experience—
Vaulted about
With the wonder of darkness;
Wailing and striving
To reach from your feebleness
Something you feel
Will be good to and cherish you.