The Trembling of the Veil

by W. B. Yeats

THE STIRRING OF THE BONES

I

It may have been the Spring of 1897 that Maud Gonne, who was passing through London, told me that for some reason unknown to her, she had failed to get a Dublin authorization for an American lecturing tour. The young Dublin Nationalists planned a monument to Wolfe Tone which, it was hoped, might exceed in bulk and in height that of the too compromised and compromising Daniel O’Connell, and she proposed to raise money for it by these lectures. I had left the Temple and taken two rooms in Bloomsbury, and in Bloomsbury lived important London Nationalists, elderly doctors, who had been medical students during the Fenian movement. So I was able to gather a sufficient committee to pass the necessary resolution. She had no sooner sailed than I found out why the Dublin committee had refused it, or rather put it off by delay and vague promises. A prominent Irish American had been murdered for political reasons, and another Irish American had been tried and acquitted, but was still accused by his political opponents, and the dispute had spread to London and to Ireland, and had there intermixed itself with current politics and gathered new bitterness. My committee, and the majority of the Nationalist Irish Societies throughout England were upon one side, and the Dublin committee and the majority of the Nationalist Societies in Ireland upon the other, and feeling ran high. Maud Gonne had the same friends that I had, and the Dublin committee could not be made to understand that whatever money she collected would go to the movement, and not to her friends and their opponents. It seemed to me that if I accepted the Presidency of the ’98 Commemoration Association of Great Britain, I might be able to prevent a public quarrel, and so make a great central council possible; and a public quarrel I did prevent, though with little gain perhaps to anybody, for at least one active man assured me that I had taken the heart out of his work, and no gain at all perhaps to the movement, for our central council had commonly to send two organizers or to print two pamphlets, that both parties might be represented when one pamphlet or one organizer had served.

II

It was no business of mine, and that was precisely why I could not keep out of it. Every enterprise that offered, allured just in so far as it was not my business. I still think that in a species of man, wherein I count myself, nothing so much matters as Unity of Being, but if I seek it as Goethe sought, who was not of that species, I but combine in myself, and perhaps as it now seems, looking backward, in others also, incompatibles. Goethe, in whom objectivity and subjectivity were intermixed I hold, as the dark is mixed with the light at the eighteenth Lunar Phase, could but seek it as Wilhelm Meister seeks it intellectually, critically, and through a multitude of deliberately chosen experiences; events and forms of skill gathered as if for a collector’s cabinet; whereas true Unity of Being, where all the nature murmurs in response if but a single note be touched, is found emotionally, instinctively, by the rejection of all experience not of the right quality, and by the limitation of its quantity. Of all this I knew nothing, for I saw the world by the light of what my father had said, speaking about some Frenchman who frequented the dissecting rooms to overcome his dread in the interest of that Unity. My father had mocked, but had not explained why he had mocked, and I, for my unhappiness had felt a shuddering fascination. Nor did I understand as yet how little that Unity, however wisely sought, is possible without a Unity of Culture in class or people that is no longer possible at all.

“The fascination of what’s difficult
Has dried the sap out of my veins, and rent
Spontaneous joy and natural content
Out of my heart.”

III

I went hither and thither speaking at meetings in England and Scotland and occasionally at tumultuous Dublin conventions, and endured some of the worst months of my life. I had felt years before that I had made a great achievement when the man who trained my uncle’s horses invited me to share his Xmas dinner, which we roasted in front of his harness room fire; and now I took an almost equal pride in an evening spent with some small organizer into whose spitoon I secretly poured my third glass of whiskey. I constantly hoped for some gain in self-possession, in rapidity of decision, in capacity for disguise, and am at this moment, I dare say, no different for it all, having but burgeoned and withered like a tree.

When Maud Gonne returned she became our directing mind both in England and in Ireland, and it was mainly at her bidding that our movement become a protest against the dissensions, the lack of dignity, of the Parnellite and Anti-Parnellite parties, who had fought one another for seven or eight years, till busy men passed them by, as they did those performing cats that in my childhood I used to see, pretending to spit at one another on a table, outside Charing Cross station. Both parliamentary parties seeing that all young Ireland, and a good part of old, were in the movement, tried to join us, the Anti-Parnellite without abandoning its separate identity. They were admitted I think, but upon what terms I do not remember. I and two or three others had to meet Michael Davitt, and a member of parliament called F. X. O’Brien to talk out the question of separate identity, and I remember nothing of what passed but the manner and image of Michael Davitt. He seemed hardly more unfitted for such negotiation, perhaps even for any possible present politics, than I myself, and I watched him with sympathy. One knows by the way a man sits in his chair if he have emotional intensity, and Davitt’s suggested to me a writer, a painter, an artist of some kind, rather than a man of action. Then, too, F. X. O’Brien did not care whether he used a good or a bad argument, whether he seemed a fool or a clever man, so that he carried his point, but if he used a bad argument Davitt would bring our thought back to it though he had to wait several minutes and re-state it. One felt that he had lived always with small unimaginative, effective men whom he despised; and that perhaps through some lack of early education, perhaps because nine years’ imprisonment at the most plastic period of his life had jarred or broken his contact with reality, he had failed, except during the first months of the Land League, to dominate those men. He told me that if the split in the Irish Party had not come he would have carried the Land League into the Highlands, and recovered for Ireland as much of Scotland as was still Gaelic in blood or in language. Our negotiations, which interested so much F. X. O’Brien and my two negotiators, a barrister and a doctor, bored him I thought, even more than they did me, to whom they were a novelty; but the Highland plan with its historical foundation and its vague possibilities excited him, and it seemed to me that what we said or did stirred him, at other moments also, to some similar remote thought and emotion. I think he returned my sympathy, for a little before his death he replied to some words of congratulation I sent him after the speech in which he resigned his seat in the House of Commons, with an account of some project of his for improving the quality of the Irish representation there.