This settlement of a South African question upon a basis of British, or rather non-South African, ideas was followed by events as notorious as they were disastrous. It must be remembered that in 1819-20 the first and only effort to introduce a considerable British population into South Africa had been successfully carried out when the "Albany" settlers, to the number of some five thousand, were established in this and other districts upon the eastern border of the Cape Colony. The colonial farmers who suffered from the Kafir invasion of 1834-5 were not exclusively Boers. Among them there were many members of the new British population, and the divergence of opinion between D'Urban and Lord Glenelg was all the more significant, since in this case the British settlers were in agreement with the Boers. It was no longer merely a divergence of views as between the local and the home authority, but as between the British in Britain and the British in South Africa. It must also be remembered that, in the same year as the Kafir invasion, a social revolution—the emancipation of slaves—had been accomplished in the Cape Colony by an Act of the British Parliament, in comparison with which the nationalisation of the railways or of the mines in England would seem a comparatively trifling disturbance of the system of private property to the Englishman of to-day. The reversal of D'Urban's arrangements for the safety of the eastern frontier was not only bad in itself, but it came at a bad time. Whether the secession of the Emigrant Farmers would in any case have taken place as the result of the emancipation of slaves is a matter which cannot now be decided. But, however this may be, the fact remains that two men so well qualified to give an opinion on the subject as Judge Cloete and Sir John Robinson, the first Prime Minister of Natal, unhesitatingly ascribe the determining influence which drove the Boers to seek a home beyond the jurisdiction of the British Government to the sense of injustice created by the measures dictated by Lord Glenelg, and by the whole spirit of his despatch.[3] And this judgment is supported by the fact that the wealthier Dutch of the Western Province were much more seriously affected by the emancipation of slaves than the "Boers" of the eastern districts of the Colony; yet it was these latter, of course, who provided the bulk of the emigrants who crossed the Orange River in the years of the Great Trek (1835-8) We shall not therefore be drawing an extravagantly improbable conclusion, if we decide that the movement which divided European South Africa was due to a well-ascertained divergence of opinion between the home and local authorities—both British.

The birth of the republic.

The results of this secession of something like one-fourth of the Franco-Dutch population are common knowledge. Out of the scattered settlements founded by the Emigrant Farmers beyond the borders of the Colony were created, in 1852 (Sand River Convention) and 1854 (Bloemfontein Convention), the two Boer Republics, which half a century later withstood for two years and eight months the whole available military force of the British Empire. The first effect of the secession was to erect the republican Dutch into a rival power which bid against the British Government for the territory and allegiance of the natives. Secession, therefore, made the inevitable task of establishing the supremacy of the white man in South Africa infinitely more costly both in blood and treasure. The British nation accepted the task, which fell to it as paramount power, with the greatest reluctance. The endless and apparently aimless Kafir wars exhausted the patience of the country, and the destruction of an entire British regiment by Ketshwayo's[4] impis created a feeling of deep resentment against the great High Commissioner, whose policy was held—unreasonably enough—responsible for the military disaster of Isandlhwana. Two opportunities of recovering the lost solidarity of the Europeans were presented before the republican Dutch had set themselves definitely to work for the supremacy of South Africa through reunion with their colonial kinsfolk. That both were lost was due at bottom to the disgust of the British people at the excessive cost and burden of establishing a civilised administration over the native population in South Africa. But in both cases the immediate agency of disaster was the refusal of the Home Government to listen to the advice of its local representative. Sir George Grey. Sir George Grey would have regained the lost solidarity of the Europeans by taking advantage of the natural recoil manifested among the Free State Dutch from independence and responsibility towards the more settled and prosperous life assured by British rule. His proposal was to unite the Cape Colony, Natal, and the Free State in a federal legislature, consisting of representatives chosen by popular vote in the several states. In urging this measure he took occasion to combat the pessimistic views of South African affairs which were prevalent in England. The country was not commercially useless, but of "great and increasing value." Its people did not desire Kafir wars, but were well aware of the much greater advantages which they derived from the peaceful pursuits of industry. The colonists were themselves willing to contribute to the defence of that part of the Queen's dominions in which they lived. And, finally, the condition of the natives was not hopeless, for the missionaries were producing most beneficial effects upon the tribes of the interior. But the most powerful argument which Grey used was his ruthless exposure of the futility of the Conventions. By allowing the Boer emigrants to grow into independent communities the British Government believed that not only had they relieved themselves of responsibility for the republican Dutch, but that they had secured, in addition, the unfaltering allegiance of the larger Dutch population which remained behind in the Cape Colony. Grey assured the Home Government that in both respects it was the victim of a delusion bred of its complete ignorance of South African conditions. The Boer Republics would give trouble. Apart from the bad draftsmanship of the conventions—a fertile source of disagreement—these small states would be centres of intrigue and "internal commotions," while at the same time their revenues would be too small to provide efficiently for their protection against the warlike tribes. The policy of divide et impera—or, as Grey called it, the "dismemberment" policy—would fail, since the political barrier which had been erected was wholly artificial.

"Although these European countries are treated as separate nations," he wrote, "their inhabitants bear the same family names as the inhabitants of this Colony, and maintain with them ties of the closest intimacy and relationship. They speak generally the same language—not English, but Dutch. They are for the most part of the same religion, belonging to the Dutch Reformed Church. They have the same laws—the Roman Dutch. They have the same sympathies, the same prejudices, the same habits, and frequently the same feelings regarding the native races....

"I think that there can be no doubt that, in any great public, or popular, or national question or movement, the mere fact of calling these people different nations would not make them so, nor would the fact of a mere fordable stream running between them sever their sympathies or prevent them from acting in unison.... Many questions might arise in which, if the Government on the south side of the Orange River took a different view from that on the north side of the river, it might be very doubtful which of the two Governments the great mass of the people would obey."[5]

The "divergence of opinion" between Capetown and Downing Street was complete. Grey was charged with "direct disobedience" for listening to the offers of the Free State inhabitants. Recalled by a despatch of June 4th, 1859, he was reinstated in August on condition that "he felt himself sufficiently free and uncompromised," both with the Cape Legislature and the people of the Free State, to be able personally to carry out the policy of the Home Government, which, said the despatch,

"is entirely opposed to those measures, tending to the resumption of sovereignty over that State, of which you have publicly expressed your approval in your speech to the Cape Parliament, and in your answers to the address from the State in question."

Nor was that all. In his endeavours to establish a simple but effective system of European magistrates over the Kafirs beyond the eastern border of the Colony, he was hampered by the short-sighted economy of the Home Government. It seems incredible that a Colonial Governor, even at that epoch, should have been looked upon by Downing Street as a sort of importunate mendicant. But Grey's language shows that this was the attitude against which he had to defend himself.

The burden of the empire.

"I would now only urge upon Her Majesty's Government," he writes on September 8th, 1858, "that they should not distress me more than is absolutely necessary for the government and control of the people of the country which lies beyond the Colony of the Cape of Good Hope. Stripping the country as I am of troops [to serve in putting down the Indian Mutiny], some great disaster will take place if necessary funds are at the same time cut off from me. I am sure, if the enormous reductions I have effected in military expenditure are considered, the most rigid economists will feel that the money paid by Great Britain for the control of this country has been advantageously laid out."