A Breeze from the Woods, 2nd Ed.

by W. C. Bartlett

Anderson Valley is about eighteen miles long, and half to three-fourths of a mile wide. The hills on the left are belted with a heavy growth of redwood, in fine contrast with the treeless hills on the right, covered with a heavy crop of wild oats, all golden-hued in the August sun. The farms extend across the valley, taking a portion of the hills on either side. There has not been a Government survey made in the valley, but every man was in possession of his own, and did not covet his neighbor's. Land-stealing requires a degree of energetic rascality and enterprise wholly wanting here. So near, and yet so remote! It is as if one had gone a two-days' journey, and had somehow managed to get three thousand miles away. I heard of a man in the valley who took a newspaper, and was disposed to sympathize with him in his misfortune. Why should the spray of one of the dirty surges of the outside world break over into Arcadia? Everybody had enough, and nobody had anything in particular to do. The dwellings had mud-and-stick chimneys on the outside, and an occasional bake-oven garnished the back yard. At the little tavern, such vegetables as strangers "hankered for" were procured at the coast—a distance of twenty-six miles. An old man—he might have been seventy, with a margin of twenty years—had heard of the rebellion, and lamented the abolition of slavery—a mischief which he attributed to a few fanatics. The world would never get on smoothly until the institution of the patriarchs had been restored.

Oh, venerable friend, dwelling in Arcadia! there is much broken pottery in this world which is past all mending; and more which is awaiting its turn to go into the rubbish heap. All that was discovered in the interior of a Western mound was a few fragments of earthenware; for the rest, Time had beaten it all back to the dust. The images, whether of brass, wood, or stone, could not be put together by any of the cohesive arts of our time. It is appointed for some men to go through the world, club in hand, and to break much of the world's crockery as they go. We may not altogether like them. But observe that the men who are stoned by one generation are canonized by the next. There was the great ebony image set up and so long worshipped by the people of this country. How many sleek, fat doctors climbed into their pulpits of a Sunday, to expatiate on the scriptural beauties of this image, and the duty of reverencing it as something set up and continued by Divine authority! It took some whacking blows to bring that ebony idol down; but what a world of hypocrisy, cruelty and lies went into the dust with it! Was there ever a reformer—a genuine image-breaker—who did not, at one time or another, make the world howl with rage and pain? Now, truth is on eternal foundations, and does not suffer, in the long run, by the world's questionings or buffetings. But a consecrated falsehood—whether sacerdotal, political, or social—is some day smitten, as the giant of old, in the forehead, and falls headlong. After all, it is by revolution, that the world makes most of its progress. It is a violent and often disorderly going out of an old and dead condition by the regenerating power, not of a new truth, but of an old one dug out of the rubbish, and freshly applied to the conscience of the world. How many truths to-day lie buried, which, if dug up, would set the world in an uproar! The image-breaker often heralds a revolution. He overturns the idol, of whatever sort it is, letting the light into some consecrated falsehood—not gently, but very rudely, and with a shocking disregard of good manners, as many affirm. This rough-shod evangel, with the rasping voice, and angular features, and pungent words—we neither like him nor his new gospel at first. But he improves on acquaintance, and some day we begin to doubt whether he really does deserve eternal burning.

The world is full of cant; it infects our common speech. The odor of sanctity and the form of sound words are no nearer the living spirit than are those petrifactions which present an outline of men, but never again pulsate with life. Once in every half a century it is needful that the image-breaker should come along and knock on the head the brainless images of cant. The sturdy man of truthful and resolute speech! How irreverent and impious he is! He makes the timid hold their breath, lest he should break something that he ought not to touch. What has he done, after all, but to teach men and women to be more truthful, more courageous, and less in love with shams.

At the close of a little "exhortation," something like this, the old man said—rather dogmatically, I thought—"Stranger, them sentiments of yourn won't do for this settlement." No doubt he was right. They won't do for any settlement where they build mud-and-stick chimneys on the outside of houses, and fry meat within.

It is good to get into a forest where there is not a mark of the woodman's axe. The redwood is, after all, one of the handsomest coniferous trees in the world. It grows only in a good soil and a moist climate. There may be larger trees of the sequoia family in the Calaveras group, but that presumption will bear questioning. A guide offered to take us to a group of trees, distant about a day's ride, the largest of which he affirmed was seventy-five feet in circumference, and not less than two hundred and sixty feet high. Larger trees than this are reported in the Coast Range; but we have never yet seen a redwood which measured over fifty feet in circumference, nor can any considerable tree of this species be found beyond the region of sandstone and the belt of coast fogs.

It is curious to note tree and tribal limitations. The oak and the redwood do not associate together, but the madrono is the friend of both. The line of redwood limits the habitation of the ground squirrel, and within that line his half-brother, the wood squirrel, arches his tail in the overhanging boughs, and barks just when the charge is out of your gun, with surprising impudence. There is the dominion of trees and animals older and better defined than any law of boundaries which has yet got into our statute-books. Who knows but races of men have overleaped boundaries of Divine ordination, and so must struggle with adverse fate towards nothing more hopeful than extinction. The black man of the tropics, planted near the North Pole, has all the grin taken out of him, and there is nothing but a frigid chatter left. There is the Indian of the great central plains. Have we got into his country, or has he got into ours? There is some confusion of boundaries; and the locomotive, that demon of modern civilization, is tracing new boundaries with a trail of fire. It is possible to put one's finger upon the weak link in the logic that what is bad for the Indian is good for the white man.

That gopher snake just passed on the trail, with a young rabbit half swallowed, illustrates near enough how one-half of the world is trying to swallow the other. Observe, too, that provision of nature, by which game is swallowed larger than the throat. It is the smallest half of the world, it seems, that is trying to swallow the largest half, with good prospect of success. Half a dozen men have located all the redwood timber upon the accessible streams of this county. Looking coastward along the Novarro, there is a chain of townships spanning this stream for fifteen miles in length, owned by two men. You may write down the names of twenty men who are at this moment planning to swallow all the leading business interests of this State. They will elect Governors and Legislators. It don't matter that the game is larger than the throat. In fact, deglutition is already pretty well advanced—as far, at least, as with the rabbit; but with this difference, that our victims will be made to grease themselves.

If the day is preceded by three or four hours of moonlight, you will not often find a deer browsing after the sun is up. His work is done, and he has lain down in a thicket for a morning nap. It was kind of the log-driver to take us to the hills at the faintest streak of dawn. But once there, he slipped away by himself, and in hardly more than half an hour there were three cracks of a rifle. He came round with no game. We had seen none. It was not so very interesting to stand as a sentinel on the hill-tops in the chill of a gray morning, yearning for one's breakfast, and wishing all the deer were locked up in some canyon with a bottomless abyss. A new stand was taken, when presently our friend pointed out the line of a deer's back, standing half hidden by a clump of rocks of nearly the same color. We must both fire together, and make a sure thing of the game. There was a sharp report, and the deer jumped clear of the rocks and disappeared. He fell in his tracks. There was a single bullet-mark. But our friend insisted that both shots had taken effect in the same spot. It was a fawn, not more than two-thirds grown, and the glaze was just coming over its mild, beseeching eyes. We were sorry for a moment that both rifles had not missed. The log-driver shouldered the game, but disclaimed all ownership. A little farther on a dead buck was skewered over a limb, and still farther a buck and a doe were suspended in the same way. It was a good morning's work. Every shot of the log-driver had told. A slight pang of remorse was succeeded by a little glow of exultation. Venison is good, and a hungry man is carnivorous. It is a clear case that the taking of this one deer is right. The log-driver must satisfy his conscience for taking three, as best he can. His left eye had a merry twinkle, however, when, on handing over our gun, he observed that the cap only had exploded, and that the load placed there on setting out was still in the rifle chamber. Well, we got the venison, and the log-driver told his sly story with a keen relish, and some addenda.

This Arcadia is a wondrously human place, after all. Borrowing a pony to ride up the valley three or four miles, night and the hospitality of a neighbor overtook us. A mist settled down over the valley, and under the great overhanging trees not a trace of the road could be seen. "Only give him the rein," said the settler, "and the horse will go straight home." We gave him the rein. An hour, by guess, had gone by, and still that pony was ambling along, snorting occasionally as the dry sticks broke suspiciously in the edge of the woods. If a grizzly was there, his company was not wanted. Another hour had gone by. Pray, how long does it take a pony to amble over three miles in a pitch-dark night? Half an hour later, he turned off to the left, crossed the valley, and brought up at a fence. "Give him the rein," was the injunction. He had that, and a vigorous dig besides. In half an hour more he was on the other side of the valley, drawn up at another fence. It was too dark to discover any house. The true destination was a small white tavern by the roadside, and the light of the wood fire in the great fire-place would certainly shine through the window. The vagabond pony took the spur viciously, and went off under the trees. We were lost; that was certain. It was getting toward midnight. It was clear that this equine rascal was not going home. He had traveled at least four hours, and was now, probably, several miles outside the settlement, unless he had been going around in a circle. A night in a wilderness, enveloped in a chilling fog, the moisture of which was now dripping from the trees, with the darkness too great to discover when the horse laid his ears back as a sign of danger, was the best thing in prospect. Some time afterward he had evidently turned into a field, and a few minutes later was in front of a settler's house. A ferocious dog made it useless to dismount; the bars were jumped—the diminutive cob coming down on his knees, and a moment afterward bringing up under the window of a small house. The window went up slowly, in answer to a strong midnight salutation; and to this day it is not quite clear whether a rifle barrel, a pitchfork, or a hoe-handle was protruded from that window, or whether all this was an illusion born of the darkness of the night.

"Well, stranger, how did you get in here, and what do you want?" asked the keeper of this rural castle.