“What! Makanda’s son, Mangèlè,” exclaimed Galada in a tone of surprise; “he that I saw among the drinkers; has he got it?”
“Oh, yes,” replied Rolobèlè. “The doctor was here last week and found ‘the sickness’ in his hand and his knee. But you knew, surely, that his mother died of it three years ago.”
Across the heavy features of the youngest of the headmen—a man named Xaba—the ghost of a smile seemed to flit. Xaba had quite recently been appointed to the headmanship in succession to his father. There was enmity and jealousy between him and Mangèlè. Both had been paying their addresses to the same girl, and the suit of Mangèlè had prospered. He had, as a matter of fact, already paid more than one instalment of the “lobola” cattle (Note 1), and the wedding was expected to take place within a few months.
After giving full instructions as to the collection of the unfortunate sufferers, Galada, accompanied by the others, returned to the beer-feast with a clear conscience. After removing his uniform to prevent its getting soiled, he borrowed a blanket from Rolobèlè and gave himself up to enjoyment.
Mangèlè was the “great son” of his father, who was so old and infirm that he slept away his days and took no further interest in life. When the weather was cold he lay all day long on his mat next to the fireplace in his hut—a little boy being always on duty to prevent the fire either going out or setting the old man’s mat or blanket alight. In mild weather he lay outside in the open. When the sun stung he sought the shady side of the hut, and groaned grievously when the pursuing sunbeams forced him to shift his quarters.
Makanda was a rich man, and, as the greater portion of his riches belonged to his “great house,” such would, consequently, fall to Mangèlè. The latter had many half-brothers who were older than himself, but, his mother having been the “great wife,” he took precedence of the rest of the family.
A few years previously Mangèlè’s mother, who had been afflicted with leprosy for many years, died miserably. Mangèlè, when little more than a boy, had quarrelled with his father and run away from home, meaning to return no more. He wandered far and near—sometimes working at the docks at Cape Town or East London—sometimes at the gold or diamond mines. The love of home is always very deep in the Kaffir, and Mangèlè came to find the longing to return to his father’s kraal so strong, that he could no longer withstand it. For some months previously he had suffered from a feeling of painful weakness in his left hand and wrist, which had made it difficult for him to use pick or shovel.
Upon his return Mangèlè found that his mother had died recently, and that his father had become very feeble in mind and body. But the old man welcomed him with open arms. Makanda had been badly treated by his other sons, who, after the fashion in such cases, had begun to despoil him of his property in the most barefaced manner. Soon after his “great son’s” return old Makanda formally abdicated the headship of the family in his favour and thenceforth spent most of his days and all his nights in peaceful, dreamless slumber.
Mangèlè’s hand became weaker and weaker. He found that he could not exert it in the least degree without suffering dull, gnawing pain for days afterward. Then the hand began to swell and the knuckles became distorted. Shortly after this a weakness, followed by a swelling, appeared in the left knee.
A cloud seemed to settle down upon his face, and his features gradually took on that strange, pathetic, and by no means repellent, look which one so often sees in strongly marked cases of tubercular leprosy before the frightful disfiguring stage has set in. This look distinctly suggests the face of a lion in repose. In strongly marked cases the resemblance cannot fail to strike the most careless observer. There is nothing in it suggestive of ferocity, but rather of a deep, dignified, and sombre sadness, with a touch of that sublimity which belongs to everything that appalls.