Reminiscences of a South African Pioneer

by W. C. Scully

I have seldom been so impressed by any one as by this Kaffir, who, born in absolute barbarism, had acquired culture both deep and wide, and then returned to try and civilize his people. At the time I met him Mr. Soga was hard at work translating, for the benefit of the Natives, the Bible and "Pilgrim's Progress." The Kaffir language is eminently suited to the former; good Kaffir linguists will tell you that many of the Psalms sound better in Mr. Soga's version than in English. His rendering of "Pilgrim's Progress," too, is a masterpiece.

Tiyo Soga was a tall man of slender build and with a stooping figure. Even at the time I tell of a short, hacking cough gave evidence of the consumption which some years later caused his death. He was not alone a deeply cultivated scholar, but a Christian gentleman in the fullest sense of the term.

We passed Kreli's kraal, but the chief was in retirement under the hands of a witch-doctor, so we did not see him. The scenery along the watershed between the Kei and the Kobonqaba is wonderfully beautiful. The weather was calm and clear; the ocean like a world of sapphire fringed with snow. The populous villages of the Natives stood on every ledge; sleek cattle grazed in every valley. The people looked prosperous and contented. We met civility everywhere; milk was offered us at every kraal. I visited the same locality a few years ago and sojourned for a few weeks near the site of the old Soga camp, but the season was summer, and both ticks and snakes were in evidence to a most unpleasant degree. The natives also had changed; no longer were they so civil or so hospitable. Revisiting the scenes of one's youth is usually an unsatisfactory experience.

We spent a week with the Sogas, and then went to the camp of the Fynns, a few miles away. Here, also, we were hospitably entertained. There were three Fynn brothers, and their aggregate height was nineteen feet. Late one afternoon, when returning from a ride, I had my first sight of wild dogs. In crossing a deep, bushy kloof by a bridle-path I reached an open space. Here I saw five large, smoke-colored animals. Two were squatting on their haunches, the others were standing. I passed within about twenty-five yards of them. They made no hostile demonstration, neither did they attempt to run away. When I related my experience at the camp, I was told that the animals I had seen were wild dogs, a pack of which had for some time been marauding in the vicinity.

I returned to King William's Town via Tsomo and Tembani. We traveled mostly, by night. My companion for I had left Mr. Samuel's party was a trader. He carried four hundred sovereigns in a holster. We off-saddled at several kraals, and on each occasion the gold jingled audibly, yet we never felt the slightest uneasiness. In those days it was a common practice for traders to send large sums of money by native runners from the heart of Kaffirland, yet I do not think there is a single instance of such a trust having been betrayed.

When I reached King William's Town it was quite evident that our sheep were not flourishing. They were, in fact, dwindling daily. Something had to be done, so my father hired a farm about ten miles away, in the direction of Kabousie. I volunteered my services as caretaker of the flock, and to my intense gratification this offer was accepted. The farm had no homestead, so I was given an old bell-tent, purchased at a military rummage sale, to live in.

My assistant was a Kaffir lad named Toby, whose memory is kept green, so far as I am concerned, by his enormous lips. These resembled sausages strung across his face literally from ear to ear. I now considered myself to be a full-fledged farmer. An old sheep kraal was put into a state of repair. Toby and I built a wattle hut, and a shelter for the pony. The hut was so small that Toby, had to lie curled up in it; if he stretched himself, either head or heels had to be out in the cold.

After the novelty had worn off, the monotony of my life became appalling. There were no neighbors with whom to foregather; there was no game to shoot; the surrounding country was uninteresting to a degree. Far away, just peeping over the rim of the horizon, were the peaks of the Amatole and Kabousie Ranges regions of enchantment, cliff-crowned and forest-clothed towards which my soul vainly sighed. But an accident quickly brought this chapter of my life to a tragic close. One very, windy day I went out with the sheep, leaving Toby at the camp to cook the dinner. The blasts were so strong that it was impracticable to light a fire in the open. Toby, suggested lighting one in the tent, and to this I unwisely consented, warning him, however, to be very careful lest our dwelling should catch alight.

On my way home, a couple of hours later, I could not see either the tent or the hut. The country was level and quite bare, so the tent had always been a conspicuous landmark from any, spot within a mile or so. For a time I thought I must have lost my way. But no; there was the kraal. I came to the conclusion that the tent had been blown down. When I reached the spot all I found was two circles of ashes. The tent and the hut had been burnt down bedding, clothing, provisions everything except the gun, which I had taken with me, and the saddle which was in the pony's shelter down in the kloof had been consumed. Toby had bolted. I burst into tears and flung myself to the ground. Night fell; I could not endure the loneliness, so fled from the desolated spot. I was at the time not quite fourteen years old.

Shortly after this catastrophe I trekked with my flock to a small farm near what is now called Kei Road, but which was then known as Hangman's Bush. Here there was a homestead. But the place was surrounded by small fields cultivated by German peasants; consequently the sheep were continually trespassing and being sent to the pound. Before many months the flock had to be disposed of at a ruinous loss. Thus ingloriously ended my first and last adventure as a stock-farmer.