[133:3] Acts xxi. 24.
[133:4] "It was customary among the Jews for those who had received deliverance from any great peril, or who from other causes desired publicly to testify their dedication to God, to take upon themselves the vow of a Nazarite…. No rule is laid down (Numb. vi.) as to the time during which this life of ascetic rigour was to continue; but we learn from the Talmud and Josephus that thirty days was at least a customary period. During this time the Nazarite was bound to abstain from wine, and to suffer his hair to grow uncut. At the termination of the period, he was bound to present himself in the temple, with certain offerings, and his hair was then cut off and burnt upon the altar. The offerings required were beyond the means of the very poor, and consequently it was thought an act of piety for a rich man to pay the necessary expenses, and thus enable his poorer countrymen to complete their vow." —Conybeare and Howson, ii. 250, 251.
[133:5] Acts xxi. 26.
[134:1] Acts xxi. 29.
[134:2] Acts xxi. 30.
[134:3] Acts xxi. 30.
[134:4] Acts xxiii. 26.
[134:5] Acts xxi. 32.
[134:6] Acts xxi. 33, 34. There were barracks in the tower of Antonia.
[135:1] Acts xxi. 38. "Assassins is in the original a Greek inflection of the Latin word Sicarii, so called from Sica, a short sword or dagger, and described by Josephus as a kind of robbers who concealed short swords beneath their garments, and infested Judea in the period preceding the destruction of Jerusalem."—Alexander on the Acts, ii. 289.