[385:6] "For," says he, "from the first hour to the third, a trinity of number is manifested; from the fourth on to the sixth, is another trinity; and in the seventh closing with the ninth, a perfect trinity is numbered, in spaces of three hours."-On the Lord's Prayer, p. 426.
[386:1] "Contra Celsum," v. § 11.
[386:2] Theophilus to Autolycus, lib. ii. § 24.
[386:3] In proof of this see his treatise "Contra Celsum," i. 25, also "Opera," iii. p. 616, and iv. p. 86.
[386:4] "Contra Haereses," ii. c. xxiv. § 2. See Matt. i. 21.
[386:5] "Contra Haereses," ii. c. xxxv. 3. He seems to have confounded Adonai and Yehovah. The latter word was regarded by the Jews as the "unutterable" name. Hence it has been thought that in the Latin version of Irenaeus we should read "innominabile" for "nominabile." See Stieren's "Irenaeus," i. 418.
[386:6] "Paedagogue," book i. See Gen. xxxii. 28.
[386:7] "Stromata," book v. Sec Gen. xvii. 5. Not a few of these mistakes may be traced to Philo Judaeus. Thus, this interpretation of Abraham may be found in his "Questions and Solutions on Genesis," book iii. 43.
[386:8] "Apol." ii. p. 88.
[386:9] "Dialogue with Trypho," Opera, p. 268.