[454:6] "Ad Autolycum," ii. c. 15. [Greek: tupoi eisin tes Triados].

[455:1] Thus Irenaeus says—"There is ever present with Him (the Father) the Word and Wisdom, the Son and Spirit."—Contra Haereses, iv. 20, § 1. It may here be proper to add that the early Christians worshipped the third Person of the Trinity. Thus, Hippolytus says—"Through Him (the Incarnate Word) we form a conception of the Father; we believe in the Son; we worship the Holy Ghost."—Contra Noetum, c. 12.

[455:2] "Legat. pro. Christianis," c. 10.

[455:3] "Legat. pro. Christ." c. 12.

[456:1] "Monarchiam, inquiunt, tenemus."—Tertullian, Adv. Praxean, c. 3.

[456:2] "Athanas de Synodis," c. 7.

[456:3] Hippolytus, "Philosophumena," book ix.

[456:4] He flourished about A.D. 220, and was contemporary with Hippolytus. See Bunsen, i. 131.

[457:1] Hermias speaks of the Trinity of Plato as "God, and matter, and example."—Sec. 5.

[457:2] "Doleo bona fide Platonem omnium haereticorum condimentarium factum. … Cum igitur hujusmodi argumento illa insinuentur a Platone quae haeretici mutuantur, satis haereticos repercutiam, si argumentum Platonis elidam."—De Anima, c. 23.