He chanted the charms which would control the action of the gods of the seas over which the boats might sail. He invoked the gods of the home land to make friendly the gods of any new country to which the sailors might go. He pleaded for the acceptance of the human sacrifice about to be made to the gods.
Executioners with sharp-edged clubs of heavy hardwood then struck down the prisoners as the boat was rushed to the sea.
Human sacrifices at the launchings of the canoes of chiefs were not at all unusual, but the two young chiefs from the mountains had never before known such wholesale slaughter. The importance of the plans of the high chiefs was made evident by this large human sacrifice. The new boat of the king’s son, Ulu, was evidently destined for some very important expedition.
“E Taunoa,” cried a chief to the two latest arrivals, calling one of them by the name of his district. “Make haste or you will be too late to hear the voice of the king.”
“How is it, Taunoa,” said another, “that you, a chief of Nanaulu, should be present at the call of Kii in the interest of Ulu?”
Taunoa replied: “We shall soon see Nanaulu with a cloud of boats. I was sent to announce his [[50]]coming to his father, the king. His heart is with his brother Ulu in the observance of the plans of Kii. I found this young chief of Vai-ta-piha on his way hither, and made him my companion. Take me at once to Kii, the king.”
Okela, the chief who had called to Taunoa, at once preceded the crowd thronging hastily behind, giving Taunoa the post of honour after Okela. As they approached the dignified high chiefs they all prostrated themselves to the ground except Okela and Taunoa.
Taunoa drew from under his cloak a feathery frond of the cocoanut, and raising it above his head, asked for an interview with the king.
The trumpeter with his large pu or conch shell sounded the call of the coming of the king. Trumpet shells responded from the temple and from the king’s residence. A terrific beating of drums followed, the people fell upon their faces; even the high chiefs prostrated themselves. Only the messenger from Nanaulu remained partially upright.
From the king’s house came the royal retinue. King Kii was borne on the shoulders of a stalwart slave, supported by two other slaves, while ranks of trusted chiefs walked by his side. Following the king, riding in the same way upon the shoulders of slaves, was Ulu, the king’s son, surrounded also by his chosen chiefs.