After she had caught her brother she took him to the shore to kill him, but he persuaded her to set him free. This she did, compelling him ever after to retain the form of the fish Hinalea.
Kiha-wahine then went to the island Maui and dwelt in a deep pool near the old royal town of Lahaina.
After Pele had her battle with the dragons, and Puna had escaped according to the directions of Hinole, he returned to Oahu and saw his wife, Haumea, a woman with many names, as if she were the embodiment of many goddesses.
After Puna disappeared, Kou became the new chief of Oahu. Puna went to live in the mountains above Kalihi-uka. One day Haumea went out fishing for crabs at Heeia, below the precipice of Koolau, where she was accustomed to go.
BREADFRUIT-TREES
Puna came to a banana plantation, ate, and lay down to rest. He fell fast asleep and the watchmen of the new chief found him. They took his loin-cloth, and tied his hands behind his back, bringing him thus to Kou, who killed him and hung the body in the branches of a breadfruit-tree. It is said that this was at Wai-kaha-lulu just below the steep diving rocks of the Nuuanu stream.
When Haumea returned from gathering moss and fish to her home in Kalihi-uka, she heard of the death of her husband. She had taken an akala vine, made a pa-u, or skirt, of it, and tied it around her when she went fishing, but she forgot all about it, and as she hurried down to see the body of her husband, all the people turned to look at her, and shouted out, "This is the wife of the dead man."
She found Puna hanging on the branches. Then she made that breadfruit-tree open. Leaving her pa-u on the ground where she stood, she stepped inside the tree and bade it close about her and appear the same as before. The akala of which the pa-u had been made lay where it was left, took root and grew into a large vine.