Mamala was a chiefess of kupua character. This meant that she was a mo-o, or gigantic lizard or crocodile, as well as a beautiful woman, and could assume whichever shape she most desired. One of the legends says that she was a shark and woman, and had for her husband the shark-man Ouha, afterward a shark-god having his home in the ocean near Koko Head. Mamala and Ouha drank awa together and played konane on the large smooth stone at Kou.
LE PASSAGE DES BRISANTS À HAWAII—SALON DE 1913—LIONEL WALDEN SOCIÉTÉ DES ARTISTES FRANÇAIS
Mamala was a wonderful surf-rider. Very [[53]]skilfully she danced on the roughest waves. The surf in which she most delighted rose far out in the rough sea, where the winds blew strong and whitecaps were on waves which rolled in rough disorder into the bay of Kou. The people on the beach, watching her, filled the air with resounding applause, clapping their hands over her extraordinary athletic feats.
The chief, Hono-kau-pu, chose to take Mamala as his wife, so she left Ouha and lived with her new husband. Ouha was angry and tried at first to injure Hono and Mamala, but he was driven away. He fled to the lake Ka-ihi-Kapu toward Waikiki. There he appeared as a man with a basketful of shrimps and fresh fish, which he offered to the women of that place, saying, “Here is life [i.e., a living thing] for the children.” He opened his basket, but the shrimps and the fish leaped out and escaped into the water.
The women ridiculed the god-man. As the ancient legendary characters of all Polynesia could not endure anything that brought shame or disgrace upon them in the eyes of others, Ouha fled from the taunts of the women, casting off his human form, and dissolving his connection with humanity. Thus he became the great shark-god of the coast between Waikiki and Koko Head. [[54]]
The surf-rider was remembered in the beautiful mele, or chant, coming from ancient times and called the mele of Hono-kau-pu:
“The surf rises at Koolau,
Blowing the waves into mist,
Into little drops,