Kororareka is not very large. The resident population is probably not more than two or three hundred. Farming industry round it is comparatively small. Its communication overland with other places is not good, and the hilly character of the contiguous land presents great difficulties in the way of the formation of roads. The place depends on its harbour, which is much used by whalers, who come here to tranship or sell oil, and to take in supplies. Quiet and dead-alive as it seems in general, there are times when a number of vessels are assembled here, and when bustle and business is consequently pretty brisk.

Before settled government and colonization overtook New Zealand, this spot had achieved an unsavoury reputation. Originally a native town, it had gradually become the resort of whaling-ships. Traders established themselves here, and a rowdy population of runaway sailors, ex-convicts, bad characters, and debauched Maoris filled the place. Drunkenness and riot were the general order of things; and it was even said that Kororareka was developing into a nest of pirates. There was no sort of government to restrain the evil, and man's passions, as usual, were transforming a natural Eden into a moral hell.

During these days of anarchy there is no doubt that Kororareka was a sad thorn in the side to the missionaries, who were achieving wonderful results among the native tribes. The wanton profligacy of whites in Kororareka infected their converts, and interfered sadly with the Christianizing of the Maoris. Moreover, other places of a like nature began to spring up here and there on the coasts.

One would have thought that sober, God-fearing men would have hailed the establishment of British government, and would have done much to further colonization. Such, however, was far from being the idea or action of the early missionaries. So far as the missionaries in New Zealand were themselves concerned, they would seem to have turned a very cold shoulder to such of their countrymen as adventured thither, independently of the missions. So we are informed by one or two travellers who visited the country between 1814 and 1840. Nor is this feeling at all to be wondered at, considering the class of men who came to Kororareka. The European adventurers who came to New Zealand then were so generally of a loose and lawless order, that it is scarcely matter for surprise that missionaries should have looked askance at every white man they saw.

This feeling spread to the Societies at home in England, and was, doubtless, much exaggerated among their more zealous, but less large-minded supporters. It became mingled with a desire to preserve New Zealand for its aboriginal race; to convert and civilize that people; and to foster their self-government under the direct influence of the missionaries. And it must be borne in mind that the missionaries were really unacquainted with the extent of the country, and with the actual number of its native inhabitants; while people in England had very vague ideas regarding their antipodes.

A party was formed in England, which has been styled "the Exeter Hall party." The persons adhering to its views did all in their power to prevent English colonization, or English government being established in New Zealand. The merits of the question as between them and their opponents need not concern us now.

The existence of such a place as Kororareka was felt to be a curse to the whole of the South Sea, and did not fail to affect even Sydney, two thousand miles away. There were not wanting some to press upon the Imperial Government the necessity of annexation and of active steps being taken. The Exeter Hall party, however, frustrated their endeavours, actuated thereto by motives that time has shown to have been founded on miscomprehension and mistake.

Guided by the Exeter Hall influence, and by representations made by the missionaries, the Imperial Government took a decided step in 1835. They recognized New Zealand as independent, treated with a confederation of Maori chiefs, and bestowed a national flag upon the country, thus forfeiting the claim acquired from Captain Cook's original discovery. Mr. Busby was appointed to be British resident at Kororareka; as, however, he had no force to act with, he was unable to preserve order in that place, and he had neither influence nor power wherewith to uphold the dignity of his office and of the country he represented.