When Zora left Colonel Cresswell's about noon that Sunday she knew her work had just begun, and she walked swiftly along the country roads, calling here and there. Would Uncle Isaac help her build a log home? Would the boys help her some time to clear some swamp land? Would Rob become a tenant when she asked? For this was the idle time of the year. Crops were laid by and planting had not yet begun.
This too was the time of big church meetings. She knew that in her part of the country on that day the black population, man, woman, and child, were gathered in great groups; all day they had been gathering, streaming in snake-like lines along the country roads, in well-brushed, brilliant attire, half fantastic, half crude. Down where the Toomsville-Montgomery highway dipped to the stream that fed the Cresswell swamp squatted a square barn that slept through day and weeks in dull indifference. But on the First Sunday it woke to sudden mighty life. The voices of men and children mingled with the snorting of animals and the cracking of whips. Then came the long drone and sing-song of the preacher with its sharp wilder climaxes and the answering "amens" and screams of the worshippers. This was the shrine of the Baptists—shrine and oracle, centre and source of inspiration—and hither Zora hurried.
The preacher was Jones, a big man, fat, black, and greasy, with little eyes, unctuous voice, and three manners: his white folks manner, soft, humble, wheedling; his black folks manner, voluble, important, condescending; and above all, his pulpit manner, loud, wild, and strong. He was about to don this latter cloak when Zora approached with a request briefly to address the congregation. Remembering some former snubs, his manner was lordly.
"I doesn't see," he returned reflectively, wiping his brows, "as how I can rightly spare you any time; the brethren is a-gettin' mighty onpatient to hear me." He pulled down his cuffs, regarding her doubtfully.
"I might speak after you're through," she suggested. But he objected that there was the regular collection and two or three other collections, a baptism, a meeting of the trustees; there was no time, in short; but—he eyed her again.
"Does you want—a collection?" he questioned suspiciously, for he could imagine few other reasons for talking. Then, too, he did not want to be too inflexible, for all of his people knew Zora and liked her.
"Oh, no, I want no collection at all. I only want a little voluntary work on their part." He looked relieved, frowned through the door at the audience, and looked at his bright gold watch. The whole crowd was not there yet—perhaps—
"You kin say just a word before the sermont," he finally yielded; "but not long—not long. They'se just a-dying to hear me."
So Zora spoke simply but clearly: of neglect and suffering, of the sins of others that bowed young shoulders, of the great hope of the children's future. Then she told something of what she had seen and read of the world's newer ways of helping men and women. She talked of cooperation and refuges and other efforts; she praised their way of adopting children into their own homes; and then finally she told them of the land she was buying for new tenants and the helping hands she needed. The preacher fidgeted and coughed but dared not actually interrupt, for the people were listening breathless to a kind of straightforward talk which they seldom heard and for which they were hungering.
And Zora forgot time and occasion. The moments flew; the crowd increased until the wonderful spell of those dark and upturned faces pulsed in her blood. She felt the wild yearning to help them beating in her ears and blinding her eyes.