κεῖτο, χέλυν ἐρατὴν ἐπ’ ἀριστερὰ χειρὸς ἐέργων.
And probably the basis of the idea is the same. The really correct Greek expression for ‘on the left hand’ I take to be χειρὸς ἐξ ἀριστερᾶς, which is used by Euripides[681].
Sense altered in later Greek.
But in the later Greek the idea of the point of arrival prevailed over that of the point of departure: and, conventionally at least, the ἐπιδέξια, with its equivalent ἐνδέξια, came to mean simply ‘on the right,’ and ἐπ’ ἀριστερὰ, ‘on the left.’ It is worth notice, that we have a like ambiguous use in English of the word towards. Sometimes towards the left means being on the left: sometimes it means moving from the right in the direction of the left: and a room ‘towards the south’ means one with its windows on the north, looking out over the south, like as the star Arctus looks out towards the left of Ulysses[682].
IV. AOIDOS.
Sect. I.
On the Plot of the Iliad.
Theory of Grote on the Iliad.
Although the hope has already been expressed at the commencement of this work, that for England at least, the main questions as to the Homeric poems have well nigh been settled in the affirmative sense; yet I must not pass by without notice the recently propounded theory of Grote. I refer to it, partly on account of the general authority of his work; for this authority may give a currency greater than is really due to a portion of it, which, as lying outside the domain of history proper, has perhaps been less maturely considered than his conclusions in general. But it is partly also because I do not know that it has yet been treated of elsewhere; and most of all because the discussion takes a positive form; for the answer to his argument, which perhaps may be found to render itself into a gratuitous hypothesis, depends entirely upon a comprehensive view of the general structure of the poem, and the reciprocal relation and adaptation of its parts.
Grote believes, that the poem called the Iliad is divisible into two great portions: one of them he conceives to be an Achilleis, or a poem having for its subject the wrath of Achilles, which comprises the First Book, the Eighth, and all from the Eleventh to the Twenty-second Books inclusive; that the Books from the Second to the Seventh inclusive, with the Ninth and Tenth, and the two last Books, are portions of what may be called an Ilias, or general description of the War of Troy, which have been introduced into the original Achilleis, most probably by another hand; or, if by the original Poet, yet to the destruction, or great detriment, of the poetic unity of his work.