[2] "Commentary on the Prophecies of Daniel."
[3] Introduction to "Christmas Carols," 1833.
[4] The Emperor Nero himself is known to have presided at the Saturnalia, having been made by lot the Rex bibendi, or Master of the Revels. Indeed it was at one of these festivals that he instigated the murder of the young Prince Britannicus, the last male descendant of the family of the Claudii, who had been expelled from his rights by violence and crime; and the atrocious act was committed amid the revels over which Nero was presiding as master.
CHAPTER III.
EARLY CHRISTMAS CELEBRATIONS IN BRITAIN.
Early Celebrations in Britain.
It is recorded that there were "saints in Cæsar's household," and we have also the best authority for saying there were converts among Roman soldiers. Cornelius, a Roman centurion, "was a just man and one that feared God," and other Roman converts are referred to in Scripture as having been found among the officers of the Roman Empire. And although it is not known who first preached the Gospel in Britain, it seems almost certain that Christianity entered with the Roman invasion in A.D. 43. As in Palestine some of the earlier converts served Christ secretly "for fear of the Jews," so, in all probability, did they in Britain for fear of the Romans. We know that some confessed Christ and closed their earthly career with the crown of martyrdom. It is also certain that very early in the Christian era Christmas was celebrated in Britain, mingling in its festivities some of the winter-festival customs of the ancient Britons and the Roman invaders, for traces of those celebrations are still seen in some of the Christmas customs of modern times. Moreover, it is known that Christians were tolerated in Britain by some of the Roman governors before the days of Constantine. It was in the time of the fourth Roman Emperor, Claudius, that part of Britain was first really conquered. Claudius himself came over in the year 43, and his generals afterwards went on with the war, conquering one after another of the British chiefs, Caradoc, whom the Romans called Caractacus, holding out the longest and the most bravely. This intrepid King of the Silurians, who lived in South Wales and the neighbouring parts, withstood the Romans for several years, but was at last defeated at a great battle, supposed to have taken place in Shropshire, where there is a hill still called Caer Caradoc. Caradoc and his family were taken prisoners and led before the Emperor at Rome, when he made a remarkable speech which has been preserved for us by Tacitus. When he saw the splendid city of Rome, he wondered that an Emperor who lived in such splendour should have meddled with his humble home in Britain; and in his address before the Emperor Claudius, who received him seated on his throne with the Empress Agrippina by his side, Caradoc said: "My fate this day appears as sad for me as it is glorious for thee. I had horses, soldiers, arms, and treasures; is it surprising that I should regret the loss of them? If it is thy will to command the universe, is it a reason we should voluntarily accept slavery? Had I yielded sooner, thy fortune and my glory would have been less, and oblivion would soon have followed my execution. If thou sparest my life, I shall be an eternal monument of thy clemency." Although the Romans had very often killed their captives, to the honour of Claudius be it said that he treated Caradoc kindly, gave him his liberty, and, according to some historians, allowed him to reign in part of Britain as a prince subject to Rome. It is surprising that an emperor who had shown such clemency could afterwards become one of Rome's sanguinary tyrants; but Claudius was a man of weak intellect.