Ukko's daughters are Lindu and Jutta, the queens of the birds; and Siuru, who is described as a blue bird herself. Possibly these may be all the same; and the first at least may be identical with Kalev's bride, Linda, who was born from an egg, and whose name is evidently derived from lind or lindu, a bird.
Äike, Kõu, Paristaja, Pikne, Piker, or Pikker, is the god of thunder, and some of his names connect him with the Lithuanian Perkunas. He thunders across the iron bridges of the skies in his chariot; and hurls his thunderbolts at the demons, like Thor. He also possesses a musical instrument, of which the demons stand in great terror. He has a ne'er-do-weel son, who has dealings with the Devil, and a mischievous little daughter, called the Air-Maiden.
Ahti, the god of the waters, is mentioned occasionally, but much less frequently than Ahto in the Kalevala. He must not be confounded with Ahti, one of the names of the hero Lemminkainen in the latter poem.
Rõugutaja is the god of the winds and waves, and attends specially on births. In one story, however, he appears rather in the character of a morose wood-demon with very undesirable family connections than as a god. This is very probably due to missionary efforts to malign his character and discredit his worship. However, there is a class of magicians who are called Wind-sorcerers, and witches often invoke the aid of the Mother of the Wind.
An old man, with one eye and a long grey beard, often appears to travellers in the forests. He is probably the Finnish Tapio, but is not named.
The sun, moon, and stars are represented as male deities.
Goddesses preside over the woods, fields, waters, &c. Thus we have the Meadow-Queen (literally, Grass-mother), who presides over the home-field, and is therefore one of the protecting deities of the household. She is also the queen of the woods and fields. The Wind-mother and Water-mother are similar deities, and the wood-nymphs and water-nymphs are their daughters.
Vanemuine, the Väinämöinen of the Finns, is the god of song and music, rather than the patriarch and culture-hero of the Kalevala. All voices and sounds in nature are only echoes of his music. He has a foster-daughter, Jutta, of whom we have given an account elsewhere.
Ilmarine (Finnish, Ilmarinen) is a great smith, whose workshop is under a mountain at the centre of the earth.
The Devil has many names, being called Kurat, the Evil One; Tühi or Tühja, the Empty One, or rather, perhaps, the Contemptible One; but most often Vana Pois, the Old Boy; God being frequently called Vana Isa, the Old Father. He dwells in the underground kingdom, and has three daughters, or foster-daughters; a hat of invisibility, composed of nail-parings; a bridge-building wand, and a sword. He has also much gold and silver plate, and ducks and geese with gold and silver plumage. These treasures are often carried off by enterprising heroes. The maidens whom the Kalevipoeg found in the palace of Sarvik do not appear to have been at all unkindly treated, though they had to work hard, and much regretted that they had no human company.