As the wearer of the magic hat could see everything hidden as well as obvious, he saw when he lifted his eyes to the crossbeams[16] that there were a vast crowd of little guests both there and on the door-posts, who seemed to be far more numerous than the invited guests. But no one else could see the little people. Presently some of them began to whisper, "Look there; our old uncle's come to the feast too." "No," answered others, "it seems that this stranger has our uncle's hat, shoes, and stick, but uncle himself isn't here." Meantime, covered dishes were brought in for the feast. Then the stranger saw what nobody else could perceive, that the good food was abstracted from the dishes with wonderful quickness, and worse put in its place. It went just the same with the jugs and bottles. Then the stranger asked for the master of the house, greeted him politely, and said, "Don't be offended that I have come to the feast as an uninvited stranger." "You are welcome," returned the host. "We have plenty to eat and drink, so that we are not inconvenienced by a few uninvited guests." The stranger rejoined, "I can well believe that one or two uninvited guests would make no difference, but if the uninvited guests are far more numerous than those who are invited, the richest host may run short." "I don't understand you," said the host. The stranger gave him the hat, saying, "Put my hat on, and raise your eyes to the crossbeams, and then you'll see them." The host did so, and when he saw the tricks that the little guests were playing with the feast, he turned as pale as death, and cried out with a trembling voice, "Ah! my friend, my heart never dreamed of such guests; and now I've taken off your hat, they've all vanished. How can I ever get rid of them?" The owner of the hat returned, "I will soon rid you of these little guests, if you will ask the invited guests to step out for a short time, closing the doors and windows carefully, and taking care that no chink or crack in the wall remains unstopped." Although the founder of the feast did not quite understand what he meant, he consented to the stranger's offer, and asked him to get rid of the little nuisances.

In a short time the room was cleared of all the invited guests, the doors, windows, and other openings were carefully closed, and the stranger was left alone with the little guests. Then he began to swing his cudgel towards the crossbeams and corners of the room so vigorously that it was a pleasure to behold. In a few moments the whole mob of little guests was annihilated, and as many drops of water were left on the floor as if it had been raining heavily. Only one auger-hole had been accidentally left unstopped, through which one of the dwarfs slipped out, although the cudgel might still have reached the fugitive. He fled across the enclosure, bellowing, "Oh, oh, what a calamity! Many a time have I been terrified at the arrows of old father Pikne,[17] but they are nothing to this cudgel!"

When the host had convinced himself, by the aid of the magic hat, that the room was cleared of the dwarfs, he invited the guests to re-enter. During the feast the omniscient man read the secret thoughts of the wedding-guests, and learned much which the others did not suspect. The bridegroom thought more of the wealth of his father-in-law than of his young wife; and she, who was not altogether faultless, hoped that her husband and her matron's cap would protect her from scandal. It's a great pity that such a hat is no longer to be met with in our times.


THE MAN IN THE MOON.

Stories of the Man in the Moon are generally common. In Esthonia it is generally the Woman in the Moon, as may be seen in the two beautiful legends of Videvik, and of the Maiden at the Vaskjalla Bridge. The short legend which follows these resembles that in the Prose Edda relative to two children carrying a bucket (Jack and Jill?) who were taken to himself by the Moon. The story of the Moon-Painter might have been inserted here; but it seemed to come in more appropriately in another place.

We meet with sons and daughters of the Sun and Moon among the Finns and Lapps, as well as among the Esthonians.


VIDEVIK, KOIT, AND ÄMARIK[18]