CHAPTER IX
WORDS
A word is the sign of an idea. Whether the idea be an object, a quality, an action, simple existence, or a relation, if it be communicated to another, it must have some sign; in language these signs are words. Infinitely varied are the ideas man has to express. Each day, each moment, has its new combination of circumstances; yet by the common person the effect of the novel situation is described as “horrid” or “awful” or “perfectly lovely.” Three adjectives to describe all creation! No wonder that people are constantly misunderstood; that others do not get their ideas. How can they? Do the best the master can, the thought will not pass from him to his reader without considerable deflection. He cannot say exactly what he would. His words do not hold the same meaning for him as for others. “Mother” to him is a dear woman with a gentle voice, always dressed in black, sitting by the window of home; to another she is a shrieking termagant, whose phrases are punctuated by blows. There is not a word that means exactly the same to two persons; yet with words men must express their thoughts, their feelings, their hopes, their purposes,—always changing, ever new,—and for all this shall they use but a few score of words? Words are the last, least elements of language; without these least elements, these atoms of language, no sentence, however simple, can be made; by means of them, the master drives mobs to frenzy or soothes the [236] pain of eternal loss. The calm and peace which Emerson knew, we know; the perpetual benediction of past years which Wordsworth felt, all may feel. These thoughts masters have expressed in words, but not in three words. Thousands are not enough accurately to transfer their visions of this changing universe from them to us. Ideas infinite in their variety demand for their expression all the means which our language has placed at the disposal of the master. For this true expression the whole dictionary with its thousands of words is all too small.
Need of a Large Vocabulary. Whoever hopes to be understood must acquire a full, rich vocabulary. However clearly he may think, however much he may feel, until he has words, the thought, the emotion, must remain his alone. To get a vocabulary, then, is a person’s business. He who has it can command him who has it not. Not in literature alone, but in business,—in medicine, in law, behind the accountant’s desk or the salesman’s counter,—he is master who can say what he means so that the person to whom he speaks must know just what he means. Now it is a singular truth that when we read any great author, the words which we do not understand are remarkably few. Even in Shakespeare there are not many; and the few are unknown by reason of a constantly changing vocabulary. It was probably true then, as it would certainly be to-day, that the large majority of audiences lost not a word of his fifteen thousand, while they themselves used less than eight hundred. We know what others say; yet we say nothing ourselves. What a vocabulary one could accumulate, if from six to eighteen he added only two words a day! Twelve years, and each year more than seven hundred words! It does not look a difficult task. Children do more, and [237] never realize the superiority of their achievement. Nine thousand words at eighteen! Shakespeare alone used more. Macaulay needed scarcely six thousand.
Dictionary. How shall a vocabulary be accumulated? One method is by the use of a dictionary; and many persons find it a source of great pleasure. The genealogy and biography of words are as fascinating to a devoted philologist as stamps to a philatelist or cathedrals to an architect. “Canteen” is quite an unassuming little word. Yet imperious Cæsar knew it in its childhood. The Roman camp was laid out like a small city, with regular streets and avenues. On one of these streets called the “Via Quintana” all the supplies were kept. When the word passed into the Italian, it became “cantina;” and cantinas may be found among all nations who have drawn their language from the Latin. There is this difference, however: that whereas eatables were to be had in the Roman quintana, only drinkables can be found in the Italian cantina. When the English adopted the word, the middle meaning, a place where wines are stored, a wine-cellar, came to be a small flask especially fitted for the rough usage of a soldier’s life, in which a necessary supply of some sort of liquid may be carried. So the name of a street has become the much-berated canteen of the sutler and the much needed canteen of the soldier. The dictionary is full of such fascinating biographies. Still its fascination is not the reason why most people study the dictionary: it is because such a study is necessary for the person who hopes for an accurate knowledge of the words he reads. It is not impossible to know “pretty nearly what it means” from the context; but no master uses words without knowing exactly what they mean. Certainty of meaning precedes frequency of use; and this necessary confidence [238] is gained from a study of the dictionary. In a general way we know all the words of Macaulay’s vocabulary; but the average man uses only eight hundred of them. His knowledge of words is no more than an indistinct, mumbling knowledge. To lift each word out of its context, to make it a distinct, living entity, capable of serving, the definition must be studied. Then the student knows just what service the word is fitted for, and finds a pleasure in being competent to command that service. The dictionary is a necessity to the person who hopes to use words.
Study of Literature. Yet the knowledge of words that the student derives from the dictionary is not sufficient. When one hears an educated foreigner speak, he detects little errors in his use of words,—errors which are not the fault of definition, but errors in the idiomatic use of words. This use cannot be learned from a dictionary, where words are studied individually, but only by studying them in combination with other words where the influence of one word upon another may be noted. There is little difference in the size of a pile of stones, whether we say a great pile of stones or a large pile of stones; but a great man is of much more consequence than a large man. A dictionary could hardly have told a foreigner this. A man may pursue or chase a robber, as the author wishes; but he may not chase a course. Prepositions are especially liable to be misused, and their correct use comes from a study of literature, not of the dictionary. The nice and discriminating refinements in the use of words are learned by careful reading. When a phrase is met, such as “the steep and solitary eastern heaven,” where each word has been born to a new beauty; or this, “And the sweet city with her dreaming spires,” where the adjectives “sweet” and “dreaming” have a richer [239] content, they should be regarded with great care and greeted with even more delight than words entirely new. How to read that we may gain this complete mastery of words, Mr. Ruskin has best told us in “Sesame and Lilies.” Every person should know “Of Kings’ Treasuries” by reading and re-reading. Literature, the way masters have used words, will furnish a knowledge of the nicer discriminations in their use.
The dictionary and literature are the sources of a full and refined vocabulary. But the vocabulary which may be perfectly understood is not entirely in one’s possession until it is used. Seek the first opportunity to use the newly acquired word. It will be hard to utter it; you will feel an effort in getting it out. Only once, however; after that it rises as easily as any old familiar word. Because the companion with whom you speak is always “just as mad as” she can be, is no reason why you may not at times be vexed, annoyed, aggravated, exasperated, or angry. Men are not always either “perfectly lovely” or “awful;” neither are all ladies “jewels.” There are degrees of villainy and nobility; and all jewels have not the same lustre. Know what you want to say, and find the one word that will exactly say it. This costs work, it is true; but what is there worth having which has not cost some one work? Do the work; search for the word; then use it. In this way a vocabulary becomes a real possession.
The words which a person may use are generally described as reputable, national, and present. Words must be reputable; that is, sanctioned by the authority of the creators of English literature. They must be national; words that are the property of the mass of the people, not of a clique or a district. And they must be of the present; Chaucer’s vocabulary, though [240] it be the source of English, will not satisfy the conditions of to-day.
Vulgarisms are not reputable. First, words must be of reputable use. No person would consider vulgarisms reputable. When a person says “I hain’t got none,” he has reached about the acme of vulgarisms, the language of the illiterate. Grammar has been disregarded; a word has been used which is not a word; and another word has no reason for its appearance in the sentence. Yet sometimes this expression is heard; seldom seen written. It is always set down to the account of an illiterate home; for no one can reach a high school without knowing its grammatical errors. The unerring use of don’t, me, I, lie, lay, set, and sit, is not so assured that the list can be omitted. Adjectives are used for adverbs; “real good” is not yet forgotten. Nouns are called upon to do the work of verbs. This is the language of the illiterate, and it should be avoided; for vulgarisms are not reputable.