There is a native openness and benevolence in his character, which excite the love of all who know him, and which powerfully attract the stranger as well as the friend. He seems superior to the grovelling intrigues of party, and always expresses his feelings, in the bold and lofty language of conscious independence and freedom. There is a marked difference between this gentleman and his brother, Mr. Philip P. Barbour,[123] a member of the House of Representatives, in the respective faculties of their mind; the latter is more logical, and also more laborious and indefatigable. He seems to have a peculiar tact for those constitutional and legal questions which [372] are involved and obscure, and possesses that clearness and vigor of mind necessary to unfold what is complicated, and illuminate what is dark. He casts on such subjects so powerful a light, that we wonder we should ever have doubted, and behold at once the truth, stripped of all its obscurity. The former seldom attempts an analysis of such questions. He reasons, but his reasoning is not so much that of a mathematician, as of an advocate who labours to surprise by his novelty, and to fascinate by the ingenuity of his deductions, and the ease and beauty of his elocution. He has more genius than his brother, but less judgment; more refinement and elegance, but less vigor and energy. It appears to me that there is a vast deal of what may be denominated law mind in this country, which will ultimately reach a point of excellence that must astonish the world. The fondness for the profession of the law, at present, is wonderful; almost every man, whatever be his means of support, or grade in society, if he have children, endeavours to make one of them, at least, a disciple of Coke, or a "fomentor of village vexation," and you cannot enter a court-house, without being astonished at the number of young men, who are either studying or practising the law. This, however, is not a matter of surprise, when we consider the facility with which this profession leads to preferment and distinction, and the ease with which it seems to be acquired. Amidst such [373] a mass of law mind, therefore, as exists here, excellence must hereafter be attained, if it has not now reached its climax; and the Cokes, the Mansfields, and Ellenboroughs of England are, or will soon be, equalled in this country. The future destinies of this republic cannot be fully anticipated; the march of mind is progressive and resistless, and intellectual pre-eminence must be attained where so many inducements are offered to effect, and so few impediments exist to prevent it. Mind is often regulated by the circumstance in which it is placed, and fashioned by the objects by which it is surrounded. This country is, therefore, peculiarly favorable for the expansion and development of the intellectual powers. Physical, as well as moral causes, operate to this end. The eye of an American is perpetually presented with an outline of wonderful magnificence and grandeur; every work of nature is here on a vast and expansive scale; the mountains, and lakes, and rivers, and forests, appear in a wild sublimity of grandeur, which renders the mountains, lakes, and rivers of Europe, mere pigmies in comparison. The political and religious freedom, too, which is here experienced, removes all shackles, and gives an elasticity, a loftiness, and an impetus to the mind that cannot but propel it to greatness. Thus operated upon by moral and physical causes, what must be the ultimate destiny of the people of this country, and the range and expansion of intellect which they [374] will possess? Devoted as they are for the most part to studies and professions, which have a tendency to enlarge and liberalize the mind, and influenced by the causes I have mentioned, it would be worse than stupidity to suppose they could long remain an inferior people, or possibly avoid reaching that point of elevation of which mankind are capable. The law mind of this country has now attained a high degree of splendor, and is in rapid progress to still greater excellence. There are many men, in this country, though so much calumniated by British writers, who would shed a lustre on the bench of that nation, and not suffer by a comparison with some of the brightest luminaries of English jurisprudence.
Before I quit this body of American worthies, I must introduce to your acquaintance, as succinctly as possible, another member of the senate, who, though not so conspicuous as the two former, in the walks of public life, is not inferior to any in this country, in all that constitutes and dignifies the patriot and the statesman. Mr. Roberts is from Pennsylvania.[124] He is a plain farmer, and was, once, I understand, a mechanic. Though he cannot boast of a liberal education, yet nature has given him a mind, which, with early improvement, would have made him prominent in any sphere in life. It is vigorous and powerful in no ordinary degree, and the sophistry of art, and the dexterity of learning, are often foiled and defeated [375] by the unaided and spontaneous efforts of his native good sense. But he has that which is of more sterling advantage, both to himself and his country,—immoveable political and moral integrity. It is gratifying, in this age of corruption and voluptuousness, to contemplate men like Aristides, Fabricius, and Cato. They exhibit to us the true dignity of man, and hold out examples that we must feel delighted to imitate. They show us to what pitch of excellence man is capable of attaining, and rescue the exalted condition of human nature from that odium and disgrace which profligacy and corruption have heaped upon it. No spectacle can be more sublime or more elevating than he, who, in the hour of public danger and trial, and amidst the allurements and fascinations of vice, stands like a rock in the ocean, placid and immoveable, and endures the dangers that surround, and braves the storms and tempests that beat upon him, with undeviating firmness, for the safety of his country and the glory of his God! The mind rests upon such a character as the eye upon a spot of fertility, amidst deserts of sand, and we rise from the blood-stained page of history, and the corruptions of the living world, with a heart filled with love, admiration, and reverence, by the contemplation of the few who have shed an imperishable lustre on the exalted character of man. This description is not exaggerated; it is drawn from nature and truth, and [376] fancy has nothing to do with the picture. But I must now hasten to finish my portraits of American characters.
Mr. Bagot,[125] the English minister to this government, appears to be about thirty-five years of age. He is tall, elegant, and rather graceful in his person, with a countenance open and ingenuous, an English complexion, and eyes mild though dark. He has ingratiated himself with the Americans, by the real or affected simplicity of his manners, and by assimilating himself to their usages and customs. He has thrown aside the reserve and hauteur of the English character, as not at all suited to the meridian of this country, and attends to all with equal courtesy and politeness. I can say nothing of the powers of his mind, but they do not appear to be more than ordinary. It has always seemed to me very strange policy on the part of the British cabinet, to appoint ministers to this country of inferior capacity and inconsiderable reputation, while the Americans send to our court only their most prominent and leading men, who have distinguished themselves by their ability and their eloquence.
The French minister, M. Hyde de Neuville,[126] is a "fat, portly gentleman," with a broad chest, big head, and short neck, which he seems almost incapable of turning ad libitum. He is full of [377] Bourbon importance and French vivacity; has petits soupers every Saturday evening during the winter, and spends his summer at the springs, or his country residence, in extolling the virtues of his beloved Louis le desiré. I do not think that M. Neuville, though an amiable, and, I understand, a benevolent man, has that kind of talent which would qualify him for the station he holds, or that, in the event of any difficulty arising between this country and France, he could counteract the intrigues of diplomatic ingenuity, or benefit his nation, by inducing the American cabinet, though I believe he is highly esteemed, to adopt any measure not manifestly advantageous to the United States. He has been many years a resident of this country, and was driven from France by the persecutions of Buonaparte. He is said to have evinced for his exiled countrymen much feeling and interest, and to have given them, while strangers and unknown in a foreign land, all the aid he could afford. His acts of benevolence certainly redound to the credit of his heart, and I should be sorry to say any thing that would disparage the qualities of his head. He is too much occupied with his own, or other people's concerns, to attend to the little or the complicated intrigues of courts, and though he resides here as a representative, yet he now represents a cypher.
[378] 4th.—To tea with J. C. Wright, Esq., to meet a young man, Mr. Dawson, who is giving up a school here to go as "Teacher to the Cherokee nation of Indians." Much enthusiasm takes him there; little will be needed to bring him back again. Since my return, Washington has been visited by some very distant and interesting tribes of Indians, with the following account of whom I have been favoured by a friend residing there.
Some account of the Indians who visited all the Chief Cities in the Eastern States, and made a long stay in Washington in the winter of 1821.
These Indians were the chiefs and half-chiefs of tribes from the most western part of this continent with which we are at all acquainted, and came under the guidance of Major O'Fallan[127] from the Counsel Bluffs.[128] All of them were men of large stature, very muscular, having fine open countenances, with the real noble Roman nose, dignified in their manners, and peaceful and quiet in their habits. There was no instance of drunkenness among them during their stay here. The circumstances which led to their visit were singular. A missionary, who had been amongst them a few years back, on renewing his visit recently, found an old chief, with whom he was acquainted, degraded from his rank, and another appointed in his place. This led to inquiries after the cause, which proved to be that this chief having, during a considerable [379] absence from his tribe, visited some of the cities of the whites, carried back such a report of their houses, ships, numbers, wealth, and power, that they disbelieved his account, and degraded him as a man unworthy of being longer their chief. They inquired of their missionaries, who confirmed the statement, and they met in council with other tribes, and resolved that a deputation should, in company with the representative of the great father, "see if things were so," and if they were, the chief should be reinstated. They have returned, saying the "half was not told them." Red Jacket[129] (of whom you have heard) used to say, that "the great spirit was too great a being to overlook red men; that he listened to the talk of red men as well as to the talk of white men;" but these natives of the forest thought the great spirit favoured white men more than red. An anecdote is related of one of the chiefs (a Pawnee) which is a well authenticated fact, and recorded by Dr. Morse in his account of visits to the western regions.[130] The tribe of the Pawnees had taken a woman prisoner from a neighbouring tribe with whom they were at war, and, as was their custom, they made every preparation to offer her a sacrifice to the great spirit. Every thing was prepared, the wood, the green withes, and the fire, and the victim, when this chief suddenly flew and seized her, carried her under his arm to a neighbouring thicket, where [380] he had prepared horses for her and himself, and riding away at speed, he, after three days' travelling through the woods, returned her in safety to her tribe and friends. This event was considered by the Pawnee tribe as an interference of the great spirit in her favour, and on the return of the chief no questions were asked him on that subject, nor has a woman been offered a sacrifice by that tribe since. As a compliment justly due to his gallant exploit, a number of ladies in this city had a medal made, and presented to him in due form, in the presence of all the Indians; on one side of which was represented the preparation for the sacrifice, and on the reverse the chief running off with a woman under his arm, and two horses stationed at a short distance, surmounted by this inscription, "To the bravest of the Braves," (the Pawnees are also called the Braves). These Indians excited so much interest from their dignified personal appearance, and from their peaceful manner, that they received a great number of rich presents, sufficient to fill six large boxes in New York, Philadelphia, Baltimore, and Washington; these were forwarded before they left us. Their portraits, which are gone with them, were taken in oil by Mr. King in their native costume, buffalo skins, with the hair inside, turned back at the neck and breast, which looked very handsome, like fur collars. Eight, however, the chiefs and [381] the squaw, Mr. King copied and keeps himself.[131] He received 400 dollars from Uncle Sam for it. There was a notice in the papers that the Indians would dance and display their feats in front of the President's house on a certain day, which they did to at least 6,000 persons. They shewed their manner of sitting in council, their dances, their war whoop, with the noises, gesticulations, &c. of the centinels on the sight of an approaching enemy. They were in a state of perfect nudity, except a piece of red flannel round the waist and passing between the legs. They afterwards performed at the house of his Excellency M. Hyde de Neuville. They were painted horribly, and exhibited the operation of scalping and tomahawking in fine style.
The Otta half-chief[132] and his squaw have taken tea with and frequently visited us. She was a very good natured, mild woman, and he shewed great readiness in acquiring our language, being inquisitive, retaining any thing that he was once informed, and imitating admirably the tones of every word. He spent the evening with us before they finally left the city. I took himself and squaw into Dr. Barber's room, and opened gently the skeleton case. He looked slyly in, and the wife wanted to look, but he put himself in an attitude to represent a dead person, and said, "no good, no good." She still wanted to see, but he would [382] not let her. Three others came afterwards wanting to see it, who, when I opened it, raised themselves up in a dignified manner and said, "very good," one of them taking hold of the hand said, "how you do."[133] The Otta half-chief and squaw afterwards saw it together and were very well pleased. Our children were all full of play with them, and the squaw nursed the younger ones. Margaret wanted to go with them. The calumet[134] of peace (the tomahawk pipe and their own sumach tobacco) frequently went round, and they expressed a wish to see us again.
I have recorded much of the vocabulary of these Indians, and would transcribe it, but have not room. They count by tens as we do, for instance, noah, two; taurny, three; crabraugh, ten; crabraugh noah, twenty; crabraugh taurny, thirty, &c. They hold polygamy as honourable; one wife, no good; three, good; four, very good. In their talks with the residents they shew no wish to adopt our habits.