, p.

[28]

.

The resemblance between Kansa's order to kill all male infants and Herod's slaughter of the innocents has often been remarked.

Note 9

, p.

[29]

.

Krishna's constant alterations of role, appearing sometimes as God but more often as boy or man, have been commented on by Isherwood and Prabhavananda in connection with Arjuna's dilemma in the Mahabharata. 'Krishna is the divine incarnation of Vishnu, Arjuna's chosen deity. Arjuna knows this—yet, by a merciful ignorance, he sometimes forgets. Indeed, it is Krishna who makes him forget, since no ordinary man could bear the strain of constant companionship with God. After the vision of Krishna's divine aspect, Arjuna is appalled by the realization that he has been treating the Lord of the universe as 'friend and fellow-mortal.' He humbly begs Krishna's pardon, but his awe soon leaves him. Again, he has forgotten. We may infer the same relationship between Jesus and his disciples after the vision of the transfiguration.' (The Song of God, Bhagavad-Gita, 29-30).