A few days later, Udho returns to Mathura bringing with him milk and butter as presents to Krishna from Nanda and Yasoda and escorting Rohini, Vasudeva's other wife and Balarama's mother. He gives Krishna the cowgirls' message and reports how all Brindaban longs for his return. 'Great King,' he says, 'I cannot tell you how they love you. You are their life. Night and day they think of you. Their love for you is complete as perfect worship. I gave them your advice concerning penance, but I have learnt from them perfect adoration. They will only be content when they see and touch you again.' Krishna listens and is silent. It is clear that efforts at weaning the cowgirls from him have so far failed and something further must be attempted.
Yet his resolve to sever all connections with his former life remains and it is perhaps symbolic of his purpose that he now recalls the hunch-back girl, Kubja, takes Udho with him and in a single ecstatic visit becomes her lover. As he reaches her house, the girl greets him with delight, takes him inside and seats him on a couch of flowers. Udho stays outside and then while Krishna waits, the girl quickly bathes, scents herself, combs her hair and changes her dress. Then 'with gaiety and endearment' she approaches Krishna. Krishna, however, takes her by the hand and places her near him. Their passions rise and the two achieve the utmost bliss. Krishna then leaves her, rejoins Udho and 'blushing and smiling' returns home.
The third step which Krishna must take is to deal with the political and military situation which has arisen from the slaying of the tyrant. We have seen how Kansa, although actually begotten by a demon was officially a son of Ugrasena, the king of Mathura, and as one of his many demon acts, had dethroned his father and seized the kingdom for himself. Ugrasena is still alive and the obvious course, therefore, is to reinstate him on the throne. Ugrasena, however, is unwilling to assume power and he and the other Yadavas implore Krishna to accept the title for himself. Krishna, however, has no desire to become king. He therefore overcomes Ugrasena's hesitations and in due course the latter is enthroned.
This settles the succession problem, but almost immediately a graver issue arises. During his reign of terror, Kansa had made war on Jarasandha, king of Magadha. He had defeated him but as part of the peace terms had taken two of his daughters as queens. These have now been widowed by his death and repairing to their father's court, they rail bitterly against Krishna and beg their father to avenge their husband's death. Jarasandha, although a former rival of Kansa, is also a demon and can therefore summon to his aid a number of demon allies. Great armies are accordingly mobilized. Mathura is surrounded and the Yadavas are in dire peril. Krishna and Balarama, however, are undismayed. They attack the foes single-handed and by dint of their supernatural powers, utterly rout them. Jarasandha is captured but released so that he may return to the attack and even more demons may then be slaughtered. He returns in all seventeen times, is vanquished on each occasion but returns once more. This time he is aided by another demon, Kalayavana, and seeing the constant strain of such attacks, Krishna decides to evacuate the Yadavas and settle them at a new base. He commissions the divine architect, Visvakarma, to build a new city in the sea. This is done in one night, the city is called Dwarka[35] and there the Yadavas with all their goods are transported. When this has been done, Krishna and Balarama trick the demons. They pretend to be utterly defeated, retreat from Mathura and in despair ascend a tall hill. The demon armies surround them and there appears to be no possible way of escape. Jarasandha orders wood to be brought from the surrounding towns and villages, piled up round the hill, saturated with oil and then set fire to. A vast flame shoots up. The whole hill is ablaze but Krishna and Balarama slip out unseen, take the road to Mathura and finally reach Dwarka. When the hill is reduced to ashes, Jarasandha concludes that Krishna and Balarama have perished. He advances to Mathura, occupies the empty town, proclaims his authority and returns to Magadha.
Dwarka is sited on the western seaboard, 300 miles north-west of Bombay.
(ii) Marriages and Offspring
The immediate position, then, is that Krishna has abandoned his life among the cowherds, has been accepted as a Yadava, has coped with the difficult and dangerous situation arising from the tyrant king's death and finally has saved the Yadavas from extinction by demons. This, however, has meant the abandonment of Mathura and the movement of the Yadavas to a new city, Dwarka. The same problem, therefore, which faced him earlier, confronts him once again. Having obtained immunity for the Yadavas and brought them to a new land, can Krishna now regard his mission as accomplished? Or must he linger on earth still longer? The answer can hardly be in doubt; for although the Yadavas appear to be installed in good surroundings, demon hordes still range the world. The tyrant Kansa was only the worst and most powerful member of the demon hosts. The war with Jarasandha has rid the world of many demons, but vast numbers remain and until their ranks have been appreciably reduced, Krishna's mission will be unfulfilled. Only one course of action, therefore, is possible. He must accept a permanent position in Yadava society, live as an honoured noble, a prince of the blood royal and as occasion warrants continue to intervene in the struggle between the good and the bad.