But I quote no more: such are some of the eminent theological contributions to this department of science:—satisfactory in this respect, that a fair interpretation of Scripture does not require us to fix any precise date, much less the inconsiderable one of six thousand years, as the period of the earth’s formation.
Geology teaches the same thing.—Of the various formations that compose the earth’s trust, to the ascertained extent of ten miles, suppose we select two,—the Old Red Sandstone and the Chalk formations. Laborious and scientific men have been at the pains to calculate the gradual increase of some of these now proceeding deposits,—such as the Deltas, in course of formation at the mouth of the Nile, and at the gorges of the Ganges; and they find that the progress of the depth of increase is exceedingly small,—probably not more than a foot in many years. Mr. Maculloch, a name standing very high for accurate investigation, states, from his own observation, that a particular Scottish lake does not form its deposit at the bottom, and hence raise its level, at the rate of more than half-a-foot in a century; and he observes, that the country surrounding that lake presents a vertical depth of far more than 3,000 feet, in the single series of the Old Red Sandstone formation; and no sound geologist, he hence concludes, will, therefore, accuse the computer of exceeding, if, upon the same ratio as the contiguous lake, he allows 600,000 years for the production of this series of rock alone.
A last instance which may here be adduced, of the apparent length of time required for the construction of a particular rock, offers itself in the Chalk formation. The enormous masses of this rock, presenting their tall white precipices in such simple grandeur to our view, might well excite our astonishment at the periods which would seem needful for their collection and deposition, even if they were mere inorganic concretions of calcareous matter. But what shall we say when the investigations of the microscope have lately revealed to us that these mountains of chalk, instead of being formed of mere inert matter, are, on the contrary, mighty congeries of decayed animal life,—the white apparent particles, of which the chalk masses are composed, being each grain a well-defined organized being, in form still so perfect, their shells so entire, and all their characteristics so discoverable, as to cause no doubt to naturalists as to the species in the animal economy to which they belonged. How justly does Sir Charles Lyell, who in his “Elements” records at length this surprising discovery, exclaim,—
“The dust we tread upon was once alive!”
“Look at the lofty precipices which lay naked a slight section of the Chalk at the Culvers, or the Needles in the Isle of Wight, or the still loftier Shakspeare Cliff at Dover, and let the mind form a conception, if it can, of the countless generations of these minutest of living creatures it must have required to build up, from their decayed bodies and their shelly exuviæ, layer on layer, those towering masses thus brought to our view. Who shall dare to compute the time for this entire elaboration? The contemplation almost advances us a step towards forming a conception of infinitude.”[[124]]
I need not dwell longer on the antiquity of the globe:—Geology and Scripture present no conflicting testimonies on this subject. Our interpretation of Scripture has, undoubtedly, been modified; but the living Word itself abideth, in all its grandeur and purity, for ever. And “the time is not far distant when the high antiquity of the globe will be regarded as no more opposed to the Bible than the earth’s revolution round the sun and on its axis. Soon shall the horizon, where geology and revelation meet, be cleared of every cloud, and present only an unbroken and magnificent circle of truth.”[[125]]
The reader shall not be detained so long on the second point of inquiry, which is
II. “Was death introduced into the world before the fall of man? and if it was, how are the statements of Scripture, on this question, to be explained?” To this I have replied by anticipation, that, in my opinion, death, upon a most extensive scale, prevailed upon the earth, and in the waters that are under the earth, countless ages before the creation of man. Into the proof of this position allow me to go very briefly, although I am well aware that I run the risk of incurring the charge of heterodoxy, when I state my full conviction, that death, as well as the world, was pre-Adamite. The general impression is the contrary; but general impressions are not always right:—“general impression” is a very unsubstantial ghost to deal with, very like that cant phrase we spoke of at the beginning of this lecture,—“the intelligence of the age.” “General impression” has it, that death was not pre-Adamite; that there was no death before the fall; and that, to say the contrary, is, at least, to tread on very dangerous ground. In vain does Geology—“now happily a true science, founded on facts, and reduced to the dominion of definite laws”—lay bare the Silurian rocks, and discover even there extinct forms of life in exquisitely beautiful preservation. In vain does Geology, after showing us the fossil trilobite and coral, unfold the volume of the Old Red Sandstone, and show us there the fossil remains of fish—so perfect that we might imagine them casts rather than fossils. In vain does Geology open its vast Oolitic system, and show us there other forms of extinct life in fossil insects, tortoises, mighty saurians, and huge iguanodons. In vain does Geology lay bare the Chalk, with its marine deposits; and the Tertiary formation, with its enormous theroid mammalia, far surpassing in size the largest animals we are acquainted with. In vain are all these fossil remains exhibited imbedded in the earth; and in vain do we search, amidst all these, for one fossil remain of man, or one fossil vestige of man’s works. The easy, the cheap, the unreflective answer is, “Oh! these things were created there, or else Noah’s flood left them there.”
Of course, we can fall back upon a miracle as having done all this; but to have recourse to miracles when no miracle is recorded, is just to shake our faith in that all-inspired testimony, that supernatural Book, the existence of which is the great miracle of time. But there are the fossils! How did they come there if the forms of animal life, once inhabiting those remains, had not previously lived and died? Created! What? Created fossils? Then why not, when the Almighty created man, did he not create, at the same time, some skeletons of man, and place them in the earth, as he put skeletons of trilobites, fishes, reptiles, and mammals there? Our common sense and reverence both reject the idea. As to the puerile notion that Noah’s flood put them there, did not Noah’s flood overwhelm man as well as animals? and as the bones of man are as durable as the bones of animals, how is it that we never meet with a fossil human skull or thigh bone, or house?
We believe that death was a part of the divine plan of God’s creation; that death is a law of all organic life—a necessary law and a most benevolent provision; that the living structure of all animals derives its substance from dead organic matter. We believe that, altogether apart from human sin, preceding and successive generations must be the order of being; for if there were no death, animals would soon pass beyond the limit of provision sufficient for nutritive support, or of localities for suitable habitations. We believe that if there had been no death prior to man’s sin, it would involve the supposition that all animals were herbivorous; whereas, even the little ladybird cannot live without its meal of aphides; and, so believing, we find our faith in Scripture deepened when, seeing on every hand the extensive proofs of death, we find man, the moment he lost his lordship and proud eminence, and reduced himself voluntarily to the condition of animalism, immediately brought penally within the influence of that law of death, whose existence he must have recognised in the death of animals from the first day of his creation.