I've had a grand day's exercise, and feel much more human and fit again. I've sent a soul into the invisible so my man tells me—shot a buck at full split—shot it aft a bit. As its gore dyed the hard hot earth and its exquisite side, I asked my tall Mohammedan guide, when it was dead, where its soul had gone. "To God," he said shortly—"And where will mine go?" "To Hell," he replied quite politely but firmly, but he added to qualify the statement, something about some Mohammedans believing in reincarnation. I suppose I am damned in his opinion because I am not a follower of the prophet, not because I have taken life, but damned or not it wasn't a bad shot; it was the fourth time too, I spotted deer before my shikari, and pulled him back in time, and so in a way I felt comforted for bad shooting.

Five does and no buck were visible, but we trusted the buck was hidden by some of the soft feathery green ferash bushes they were feeding in. We made a circuit and came close to a group of natives and oxen drawing water, and for some reason or another, possibly the guide I'd left behind alarmed the deer, they came galloping past and a buck with a very good head in the middle; a doe beyond, passing to the front made me hit him a little far back in lumbar region, instead of behind the shoulder. It restored my faith in hand and eye a little, and yet the killing qualified the day's enjoyment. I suppose we will never quite understand whether we should or should not kill. I suppose killing this buck will save a little of the natives' corn, and they will have some meat and I shall have a head to show.

To see these exquisitely graceful deer galloping across the plains is a sight never to be forgotten: it is the nearest thing to flying. The bucks with their twisted black horns and blackish brown coats and white underneath, the does cream-coloured and white, almost invisible against the soil in the glare of light. All spring into the air with their feet tucked up at the same spot, with a spurt of dust as if a bullet had struck the soil beneath their feet. You see poor sheep trying to do the same thing.

Some natives carry the dead buck. We have about five miles to tramp, partly over waste ground, partly, along almost unshaded road. After three miles the deer carriers sit down and "light up" under a tree, so we follow their example, and send a message on for the carriage.

The men are joined by various native wayfarers who stop and pass the time of day: they light a little smouldering fire of leaves and twigs to keep the sociable pipe going. It is a little earthen cup without a stem; they hold this in the points of their fingers and suck the smoke between their thumbs so the pipe touches no one's lips, and they have a drink from a well, poured from a bowl into the palms of their hands. My Hindoo shikari I find will take a nip with pleasure from my flask in his little brass bowl, but he would loose caste if he took soda water in the same way, so he tramps to the well and at great trouble draws a cup. The tall snub-nosed Mohammedan looks on with scorn at the inconsistency and touches neither water nor spirit.

We have a longish wait, but there's lots to look at, still new to me. The girls and boys at the well, and weeding the barley, a vulture and its ugly mate on household affairs bent, in a tree, and green parrots and squirrels all busy. It seems to me the squirrels are rooting out the white ants from their earthy works up the tree trunks above me. Possibly they are just doing it to put dust in my eyes.

Then we drive homewards, the buck on the splashboard, and pass a splendid group of peacocks and peahens under two small trees, nearly a dozen of them within seventy yards, and I handle my big rifle, then my Browning Colt, and nearly fire, for I'd fain add a peacock to my pistol-bag, but they look so tremendously domestic that I haven't the heart, and besides, they are sacred I am told, and possibly it would be unlucky to shoot them. My men say "shoot," but not encouragingly, and its my unlucky day; I'd possibly miss, and hit a native beyond. How you manage to fire a bullet in this country without killing a black buck or a native is a wonder. Coming near Agra, I passed a group of young officers in khaki riding out; they and their mounts looked as hard as nails; they were going pig-sticking, they were to be envied.


9th March.—The choice lay between an early rise to see the Taj by moonlight, and an early rise to drive fifteen miles to a place where black buck do abound. My primeval instinct prevails against the perhaps better suggestion of my better half. At 5 A.M. the carriage has not yet come so I have twenty minutes to make a lamplit study and reflections generally—Have rifle ready, some soda water, tobacco, and a new stock of hope and faith in my aim.

… Here come my men at last, with stealthy steps so as not to disturb the sleeping travellers in our caravansary. The shikari has covered his everyday dress of old Harris tweeds with a white sheet, and might be anyone, and my long Mohammedan guide and interpreter is also in white this day. We get all on board very quietly, and rumble away along the dark dusty road.