The Life of John Ruskin

by W. G. Collingwood

"TIME AND TIDE" (1867)

The series of letters published as "Time and Tide by Weare and Tyne" were addressed[¹³] to Thomas Dixon, a working cork-cutter of Sunderland, whose portrait by Professor Legros is familiar to visitors at the South Kensington Museum. He was one of those thoughtful, self-educated working men in whom, as a class, Ruskin had been taking a deep interest for the past twelve years, an interest which had purchased him a practical insight into their various capacities and aims, and the right to speak without fear or favour. At this time there was an agitation for Parliamentary reform, and the better representation of the working classes; and it was on this topic that the letters were begun, though the writer went on to criticise the various social ideals then popular, and to propose his own. He had already done something of the sort in "Unto this Last"; but "Time and Tide" is much more complete, and the result of seven years' further thought and experience. His "Fors Clavigera" is a continuation of these letters, but written at a time when other work and ill health broke in upon his strength. "Time and Tide" is not only the statement of his social scheme as he saw it in his central period, but, written as these letters were—at a stroke, so to speak—condensed in exposition and simple in language, they deserve the most careful reading by the student of Ruskin.

Before this work was ended, Carlyle had come back from Mentone to Chelsea, and was begging his friend, in the warmest terms, to come and see him. Shortly afterward, a passage which Ruskin would not retract gave offence to Carlyle. But the difference was healed, and later years reveal the sage of Chelsea as kindly and affectionate as ever. This friendship between the two greatest writers of their age, between two men of vigorous individuality, outspoken opinions, and widely different tastes and sympathies, is a fine episode in the history of both.

In May, Ruskin was invited to Cambridge to receive the honorary degree of LL.D., and to deliver the Rede Lecture. The Cambridge Chronicle of May 24th, 1867, says: "The body of the Senate House was quite filled with M.A.'s and ladies, principally the latter, whilst there was a large attendance of undergraduates in the galleries, who gave the lecturer a most enthusiastic reception." A brief report of the lecture was printed in the newspaper; but it was not otherwise published, and the manuscript seems to have been mislaid for thirty years. I take the liberty of copying the opening sentences as a specimen of that Academical oratory which Mr. Ruskin then adopted, and used habitually in his earlier lectures at Oxford.

The title of the discourse was "The Relation of National Ethics to National Arts."

"In entering on the duty to-day entrusted to me, I should hold it little respectful to my audience if I disturbed them by expression of the diffidence which they know that I must feel in first speaking in this Senate House; diffidence which might well have prevented me from accepting such duty, but ought not to interfere with my endeavour simply to fulfil it. Nevertheless, lest the direction which I have been led to give to my discourse, and the narrow limits within which I am compelled to confine the treatment of its subject may seem in anywise inconsistent with the purpose of the founder of this Lecture—or with the expectations of those by whose authority I am appointed to deliver it, let me at once say that I obeyed their command, not thinking myself able to teach any dogma in the philosophy of the arts, which could be of any new interest to the members of this University: but only that I might obtain the sanction of their audience, for the enforcement upon other minds of the truth, which—after thirty years spent in the study of art, not dishonestly, however feebly—is manifest to me as the clearest of all that I have learned, and urged upon me as the most vital of all I have to declare."

He then distinguished between true and false art, the true depending upon sincerity, whether in literature, music or the formative arts: he reinforced his old doctrine of the dignity of true imagination as the attribute of healthy and earnest minds; and energetically attacked the commercial art-world of the day, and the notion that drawing-schools were to be supported for the sake of the gain they would bring to our manufacturers.

In this lecture we see the germ of the ideas, as well as the beginning of the style, of the Oxford Inaugural course, and the "Eagle's Nest"; something quite different in type from the style and teaching of the addresses to working men, or to mixed popular audiences at Edinburgh or Manchester, or even at the Royal Institution. At this latter place, on June 4th, Sir Henry Holland in the chair, he lectured on "The Present State of Modern Art, with reference to advisable arrangement of the National Gallery," repeating much of what he had said in "Time and Tide" about the taste for the horrible and absence of true feeling for pure and dignified art in the theatrical shows of the day, and in the admiration for Gustave Doré, then a new fashion. Mr. Ruskin could never endure that the man who had illustrated Balzac's "Contes Drôlatiques" should be chosen by the religious public of England as the exponent of their sacred ideals.

In July after a short visit to Huntly Burn near Abbotsford, he went to Keswick for a few weeks, from whence he wrote the rhymed letters to his cousin at home, quoted (with the date wrongly given as 1857) in "Præterita" to illustrate his "heraldic character" of "Little Pigs" and to shock exoteric admirers. Like, for example, Rossetti and Carlyle, Ruskin was fond of playful nicknames and grotesque terms of endearment. He never stood upon his dignity with intimates; and was ready to allow the liberties he took, much to the surprise of strangers.

He reached Keswick by July 4, and spent his time chiefly in walks upon the hills, staying at the Derwentwater Hotel. He wrote: