[Plate XXX., Nos. 1, 2, 3, 4], from Lagore, and now in the Petrie Collection, R.I.A., are all perforated. [Nos. 5, 6, 7, 8, 9, 10, and 11] are discs formed of bone or horn, varying in thickness from ¼ to ⅛ of an inch; [No. 6], however, is scarcely ¹⁄₁₆ of an inch. All these are unperforated, therefore could not have been used as “spindle-whorls.” [No. 11] is quite plain, the other specimens are ornamented, but only on one side; all the above are of bone; [Nos. 12 and 13]—both of them composed of stone and perforated—also came from some of the crannogs in the neighbourhood of Strokestown, and the latter is a good specimen of the so-called “whorl” commonly found in the northern counties, where hundreds of them have been discovered in a great variety of places, in carns, crannogs, plough lands, &c.
Fig. 181.—Stone Chessman, in the British Museum.
[Fig. 181], from Cloonfinlough, is, it is believed, a unique specimen of a stone chessman, rounded in the body, diminishing towards the top, and flattened at both extremities. It is 1³⁄₁₆ inch in height, ¾ inch in diameter, and is polished; the material beautifully veined, yellow, pale brown, and white.
Plate XXX.
Stone and Bone Circular Discs from Crannogs.
Ogham.—It is a disputed point, with regard to Ogham inscriptions, whether the signs represent a very ancient alphabet, or are merely a mediæval invention, or cipher. Some allusions to be found in old Irish MSS. refer them to ante-Christian times; but it may also be observed, that in similar writings frequent mention is made of a man’s Ogham name as being scribed on a stone raised in commemoration of him; such name must therefore be inferred to differ from that by which he was ordinarily known. Now, if Ogham be viewed as a cipher, dating only from the early monkish period of Christianity, the Ogham name may mean simply what in the present day would be termed the name in Religion. It is, however, immaterial for the present purpose to which category Ogham characters be assigned, for in either case they belong to the metallic age, as probably no race in the stone age had attained the art of communicating ideas by means of an alphabet. Even in the present day, when seeking to civilize barbarous tribes, it is found essential, for the purpose of imparting information, to adapt their languages to an alphabet. Ogham may be briefly described as an arrangement of strokes, or indented lines or notches cut on the arris, though sometimes found on the flat of the stone or other material, when a straight line is substituted for the arris. The letter is denoted by the length of the stroke or notch, its position, whether above or below the arris or line, or appearing both above and below, and likewise the number of strokes or notches grouped together. Oghamic scribings have been found on a stone in the crannog of Ballydoolough, and on bone pins and other ornaments in the crannogs of Ballinderry and the Strokestown group. Ogham appears to have been employed not only for mortuary inscriptions carved on pillar-stones erected over celebrated warriors, but also, in the same manner as we now use the Roman alphabet, for communication by messengers, &c. On one occasion a celebrated mythical Irish hero, named Cuchullain, when traversing a forest saw an inscribed pillar-stone, and hung round it a verse in Ogham character, carved by him upon a withe.[152] The MS. from which this anecdote is quoted was compiled about the year 1106. The same hero is elsewhere represented as sending information to Meave, queen of Connaught, by means of cutting or scribing on wands; the son of a Scottish chief is described as cutting Ogham characters on a spear. The date of the latter incident is assigned to the commencement of the Christian era. Another instance is mentioned, partaking however more of the nature of a regular letter. In A.D. 408, Corc, son of the king of Munster, was driven by his father into exile; he fled to the court of Scotland; but, before appearing in the king’s presence, an Ogham inscription on his shield was discovered and deciphered by a friend, who thus saved the prince’s life, the inscription being to the effect that, should he arrive at the Scottish Court by day, his head was to be cut off before evening, and if by night it was to be cut off before morning.[153]