Eugenics gives to women the supreme civilizing instrument of the future. It places the burden of the morality of the home and of the race on their shoulders. If we deny the writing on the wall it does not render the warning negative. The signs of the times are epochal. The great political parties are realizing, for the first time in history, that new and important issues concerning the family, the home, and the children, in other words the nation's manhood and womanhood, must be considered and included in their platforms. They know that the time has gone when statesmen will exclusively decide what shall be done with the sons and daughters which women bring into the world. They know that the mothers of the race must have a voice in deciding for peace or war since they create every soldier that will lie dead when war is over. Women will help decide the question of taxation by government and by trusts, because they know that it comes out of their incomes and they need it all for their children. Women know that their cause is the cause of freedom, and freedom is the
cause of the eugenist. They know that the function of government should be justice and no code of justice can have higher ethics than the ethics of eugenism.
Mothers' Eugenic Clubs.—There should be established in every community a mothers' eugenic club. The object of the club should be to further the eugenic idea. Papers should be prepared, read, and discussed on subjects having a eugenic interest.
One of the main aims of these clubs should be to interest the local Congressman and the member of the State Legislature in eugenics. In all probability they will know nothing specific about race-culture—unless they are exceptional men—in which case it will be the duty of the members of the club to educate them. The object of such education of course would be to ensure that they will act intelligently when any legislative proposal is made having a eugenic interest. Find out what they know about the public health as contained in the report on page [48], and if they will vote in favor of a Public Health Bureau. You should know how your representatives stand on the Pure Food and Drugs Act; if they really appreciate the significance of the measure; if they would be in favor of pensioning mothers and widows who have children depending upon them; what their views are regarding compulsory marriage licenses; the reporting of venereal diseases to the local health authorities; if they would favor the segregation of the feeble-minded and their maintenance and treatment by the state; if they endorse the eugenic principle that "the fit only shall be born," and if they really understand just what that means.
If the mothers in every community would take this step, they could control the legislation affecting such subjects in a comparatively short time. If the various States concede to women the right to vote—as they will sooner or later—such mothers' clubs would have a large and intelligent share in educating the women's votes on questions which directly concern their own immediate and remote welfare.
The question of education would concern these clubs and much could be done by mothers to direct the authorities as to just what is needed to educate for
parenthood, along the lines suggested elsewhere in this book.
A mothers' eugenic club would rightly become an instrument for good in all local sociological interests. It could maintain a trained nurse to care for the sick and helpless, to teach the people how to live, and how to care for their homes and their children. The members themselves could visit the poor, the needy, and the sick.
There are so many people in the world who are near the brink of failure,—so many who need a little hope infused into their lives,—and so many who are really deserving of help and sympathy and inspiration. The women who do this work for the work's sake are amply repaid by the good they find to do. The doing of such work is a consecration and an education. Life means more, and the whole temperament reflects a truer sympathy and a stronger purpose.
There are many mothers, for example, who are willing to do what is essential in the interest of their children, but they do not know what should be done. These people cannot afford a physician or a nurse to teach them, nor do they even know that their methods are wrong or that they need any instruction. We must carry the information and the explanation to them. We must show them the need for a change of methods. This is the work for those charitably disposed women who desire some worthy purpose in life, who really wish to do some genuine good. All the equipment they need is good common sense. They will explain why it is essential to pasteurize the milk before feeding it to the baby because most of the milk used by the poor is unfit for use as a baby food. They will show how to keep the nipples and the bottles clean, and they will give them lessons on how to prepare the food to the best advantage. They will instruct them how to dress the baby in hot weather, and they will explain why it is necessary to provide the baby with all the fresh air possible. They will gain the confidence of these mothers and they will tell them all they know, in tactful and diplomatic and common-sense language so that they may appreciate the eugenic reasons for everything they do regarding the care and well-being of the baby. In every city in the country this work is needed and is