[CHAPTER XI]
A BROKEN COVENANT
xxi. 1-10, xxxiv., xxxvii. 1-10.
"All the princes and people ... changed their minds and reduced to bondage again all the slaves whom they had set free."—Jer. xxxiv. 10, 11.
In our previous chapter we saw that, at the point where the fragmentary record of the abortive conspiracy in the fourth year of Zedekiah came to an abrupt conclusion, Jeremiah seemed to have regained the ascendency he enjoyed under Josiah. The Jewish government had relinquished their schemes of rebellion and acquiesced once more in the supremacy of Babylon. We may possibly gather from a later chapter[131] that Zedekiah himself paid a visit to Nebuchadnezzar to assure him of his loyalty. If so, the embassy of Elasah ben Shaphan and Gemariah ben Hilkiah was intended to assure a favourable reception for their master.
The history of the next few years is lost in obscurity, but when the curtain again rises everything is changed and Judah is once more in revolt against the Chaldeans. No doubt one cause of this fresh change of policy was the renewed activity of Egypt. In the account of the conspiracy in Zedekiah's fourth year, there is a significant absence of any reference to Egypt. Jeremiah succeeded in baffling his opponents partly because their fears of Babylon were not quieted by any assurance of Egyptian support. Now there seemed a better prospect of a successful insurrection.
About the seventh year of Zedekiah, Psammetichus II. of Egypt was succeeded by his brother Pharaoh Hophra, the son of Josiah's conqueror, Pharaoh Necho. When Hophra—the Apries of Herodotus—had completed the reconquest of Ethiopia, he made a fresh attempt to carry out his father's policy and to re-establish the ancient Egyptian supremacy in Western Asia; and, as of old, Egypt began by tampering with the allegiance of the Syrian vassals of Babylon. According to Ezekiel,[132] Zedekiah took the initiative: "he rebelled against him (Nebuchadnezzar) by sending his ambassadors into Egypt, that they might give him horses and much people."
The knowledge that an able and victorious general was seated on the Egyptian throne, along with the secret intrigues of his agents and partisans, was too much for Zedekiah's discretion. Jeremiah's advice was disregarded. The king surrendered himself to the guidance—we might almost say, the control—of the Egyptian party in Jerusalem; he violated his oath of allegiance to his suzerain, and the frail and battered ship of state was once more embarked on the stormy waters of rebellion. Nebuchadnezzar promptly prepared to grapple with the reviving strength of Egypt in a renewed contest for the lordship of Syria. Probably Egypt and Judah had other allies, but they are not expressly mentioned. A little later Tyre was besieged by Nebuchadnezzar; but as Ezekiel[133] represents Tyre as exulting over the fall of Jerusalem, she can hardly have been a benevolent neutral, much less a faithful ally. Moreover, when Nebuchadnezzar began his march into Syria, he hesitated whether he should first attack Jerusalem or Rabbath Ammon:—
"The king of Babylon stood at the parting of the way, ... to use divination: he shook the arrows to and fro, he consulted the teraphim, he looked in the liver."[134]
Later on Baalis, king of Ammon, received the Jewish refugees and supported those who were most irreconcilable in their hostility to Nebuchadnezzar. Nevertheless the Ammonites were denounced by Jeremiah for occupying the territory of Gad, and by Ezekiel[135] for sharing the exultation of Tyre over the ruin of Judah. Probably Baalis played a double part. He may have promised support to Zedekiah, and then purchased his own pardon by betraying his ally.