The great road of Mongolia is lined on both sides with pagodas, houses, and a host of small wayside public inns, painted with stripes of red, green, and blue, and surmounted by the most attractive signs. There is a constant succession of caravans of camels, directed by Mongols, Turcomans, Tibetans; of troops of mules, with clinking bells, bringing salt from Setchouan or tea from Hou-pai; and of immense herds of horned cattle, horses, and sheep, in charge of the dexterous horsemen of the Tchakar, who keep them together by the utterance of loud guttural cries, and by dealing them smart cuts with their long whips.
About one hour after noon, the caravan arrived at Sha-ho, a village situated between the two arms of a river of the same name (which means "the river of sand"). Madame de Bourboulon thus describes the hospitable reception given to the travellers:—
"We knocked at the door of a tolerably spacious house, situated near the entrance to the village: it was an elementary school; we could hear the nasal drone of the children repeating their lessons. The schoolmaster, a crabbed Chinaman, scared by my presence, placed himself on the threshold, and looked as if he would not allow me to enter. But at the explanations made in good Chinese by Mr. Wade, the surly old fellow, undergoing a sudden metamorphosis, bent his lean spine in two, and ushered me, with many forced obeisances, into his wives' room. There, before I had time to recollect myself, these ladies carried me off by force of arms, and installed me upon a kang or couch, where I had scarcely stretched my limbs before I was offered the inevitable tea. I was gradually passing into a delightful dizziness, when a disquieting thought suddenly restored all my energy: I was lying on a heap of rags and tatters of all colours, and certainly the kang possessed other inhabitants than myself. I immediately arose, in spite of the protestations of my Chinese hostesses, and took a seat in the courtyard under the galleries. When I was a little rested, I seated myself in my litter, and about half-past six in the evening we arrived at the town of Tchaing-ping-tchan."
On the following day our travellers turned aside to visit the famous sepulchre of the Mings—a vast collection of monuments, which the Chinese regard as one of the finest specimens of the art of the seventeenth century—that is, the seventeenth century of their chronology. And, first, there are gigantic monoliths crowned with twelve stones placed perpendicularly, and surmounted by five roofs in varnished and gilded tiles; next, a monumental triumphal arch in white marble, with three immense gateways; through the central one may be seen a double row of gigantic monsters in enamelled stone, painted in dazzling colours; finally, you pass into an enclosure with a gigantic tortoise in front of it, bearing on its back a marble obelisk covered with inscriptions. At the time of Madame de Bourboulon's visit the entrance was closed, and while the Ting-tchaï went in search of the guardians, she and her companions dismounted, seated themselves on the greensward, in the shadow of some colossal larches, and enjoyed a pleasant repast, the sepulchral stones serving as tables.
"'Oh,' she exclaims, 'ye old emperors of the ancient dynasties, if any of your seers could but have told you that one day the barbarians of the remote West, whose despised name had scarcely reached your ears, would come to disturb the peace of your manes with the clinking of their glasses and the report of their champagne corks!'... But at length the keys are turned in the rusty locks, the guardian of the first enclosure offers us tea, and we distribute some money among the attendants.... In China, perhaps more even than in Europe, this is an inevitable formula: the famous principle of nothing for nothing must have been invented in the Celestial Empire. Out of respect, or for some other reason, the guardians left us free to go and come at will, dispensing with the labour of following us. At first we traversed a spacious square court, paved with white marble, planted with yews and cypresses, cut into shapes as at Versailles, and peopled with an infinite number of statues; then we climbed a superb marble staircase of thirty steps, which led to another square court, planted in the same style, and shut in on the right and left by a thick forest of huge cedars, which conceals eight temples with circular cupolas, crowned and ornamented by the grimacing gods of the Chinese Trinity, with their six arms and six heads. Now another staircase, leading to a circular platform in white marble, in the middle of which rises the grand mausoleum. It is of marble; a great bronze door admits to the interior. We pass under a vault, the niches of which enclose the bones of the Ming emperors; a spiral staircase, with sculptured balustrades, very handsome in style, conducts to a second platform, elevated some seventy feet above the ground. The view from it is magnificent, overlooking a world of mausoleums, pagodas, temples, and kiosks, which the great trees had concealed from us.
"The mausoleum is continued into an immense cupola, and terminates in a pointed pyramid, covered with plates and mythological bas-reliefs. Finally, the pyramid is crowned by a great gilded ball."
The travellers here quitted their English horses, and mounted the frightful Chinese steeds which carry on the postal service. After a couple of wearisome days, occupied in clearing narrow defiles, torrents, and plains of blinding dust, they reached the Lazarist Mission.
On entering the town, they were surrounded by an immense multitude, all silent and polite, but not the less fatiguing—gênant, as Madame de Bourboulon puts it. "Their eager curiosity did not fail to become very inconvenient, and we could well have dispensed with the 20,000 quidnuncs who accompanied us everywhere. We halted at last before the great gateway above which figures, though only for a few days, the cross, that noble symbol of the Latin civilization. It is the standard of humanity, of generous ideas and universal emancipation, placed throughout the extreme East under the protection of France. The English occupy themselves wholly with commerce: for them, faith and the sublime teachings of religion take but the second place."
Very few French travellers seem able to avoid an occasional outbreak of splenetic patriotism. The greatness and the generosity of France are the hobby-horse on which they ride with such a fanfare of trumpets as to provoke the ridicule of the passer-by. Madame de Bourboulon, as a woman, may be excused her little bit of sarcasm, though she must have known and ought to have remembered what has been done and endured by English missionaries in the name and for the sake of the cross of Christ.
The Lazarist priests gave our travellers a hearty welcome; and after a good night's rest, the caravan quitted Suan-hou-pu, a large town, remarkable for the number of Chinese Mussulmans who inhabit it. They reached Kalgan on the 23rd of May, and were greeted by Madame de Baluseck, who was to return to Europe in company with Madame de Bourboulon. Thus, as Sir Frederick Bruce was still with them, the representatives of the three greatest Powers in the world met together in this remote town, which, previously, was almost unknown to Europeans.