While thus standing, he remembered a saying of his brother’s, that in their deceased father’s medicine-bag were three magic arrows. Off he started, his anxiety to kill the swan overcoming every scruple. At any other time he would have deemed it a sacrilege to open his father’s medicine-bag, but now he hastily violated it, seized the three magic arrows and ran back. The swan was still floating on the lake. He shot the first arrow with great precision, and came very near his mark. The second flew still nearer; and as he took the third and last arrow, he felt his arm strengthen, and drawing it up with vigour, sent the shaft right through the neck of the swan, a little above the breast. Still even this death-stroke did not prevent the bird from flying off,—which it did very slowly, flapping its wings, and rising gradually into the air, until it passed far away into the sunset.
Quoting again from Longfellow, we place before the reader his allusion to this pretty legend:—
“Can it be the sun descending
O’er the level plain of water?
Or the Red Swan, floating, flying,
Wounded by the magic arrow,
Staining all the waves with crimson,
With the crimson of its life-blood,
Filling all the air with splendour,
With the splendour of its plumage?
Yes; it is the sun descending,
Sinking down into the water;
No; it is the Red Swan floating,
Diving down beneath the water;
To the sky its wings are lifted,
With its blood the waves are reddened!”
The Indians regard the maize, or Indian corn, with almost superstitious veneration,—which is not wonderful, perhaps, when its immense importance to them is taken into consideration. They esteem it, says Schoolcraft, so important and divine a grain, that their story-tellers invented various tales, in which this idea is symbolised under the form of a special gift from the Great Spirit. The Odjebwa-Algonquins, who call it Mon-da-min, or the Spirit’s grain or berry, cherish a legend, in which the stalk in full tassel is represented as descending from the sky, under the guise of a handsome youth; in response to the prayers of a young man offered at his fast of virility, or coming to manhood.
“All around the happy village
Stood the maize-fields, green and shining,
Waved the green plumes of Mondamin,
Waved his soft and sunny tresses,
Filling all the land with plenty.”
CHAPTER XVI.
AMONG THE ESKIMOS.
The success which has attended the labours of the Lutheran and Moravian Missionaries among the Eskimos has been well deserved by their self-denying devotedness. Few of the Arctic tribes are now outside the pale of Christianity; and all have been more or less directly influenced by its elements of purification and elevation. But prior to the coming of the pioneers of the Cross, the moral code of the Eskimo was curiously imperfect, and did not recognise murder, infanticide, incest, and the burial of the living among its crimes. Woe to the unfortunate vessel which touched upon the coast! The Eskimos were not less treacherous than the Polynesians of the Eastern Seas. And Krantz relates the story of a Dutch brig that was seized by the natives at the port of Disco in 1740. The whole crew were murdered. Two years later a similar fate befell the crew of another vessel that had accidentally stranded.