“Then the bird went to the bhaunr, (a tangled creeping plant,) and said, ‘Bhaunr, bhaunr, snare the elephant; elephant won’t drink up sea; sea won’t quench fire; fire won’t burn stick; stick won’t beat snake; snake won’t bite queen; queen won’t talk to king; king won’t chide carpenter; carpenter won’t cut mill-handle; my pea is in the socket of the mill-handle; what shall I eat, what shall I drink, and what shall I take to foreign countries?’ But the bhaunr said, ‘Be off with you, do you think that for the sake of a single pea I am going to snare the elephant?’
“Then the bird went to the mouse, and said, ‘Mouse, mouse, cut bhaunr; bhaunr won’t snare elephant; elephant won’t drink up sea; sea won’t quench fire; fire won’t burn stick; stick won’t beat snake; snake won’t bite queen; queen won’t talk to king; king won’t chide carpenter; carpenter won’t cut mill-handle; my pea is in the socket of the mill-handle; what shall I eat, what shall I drink, and what shall I take to foreign countries?’ But the mouse said, ‘Be off with you, do you think that for the sake of a single pea I am going to cut the bhaunr?’
“Then the bird went to the cat, and said, ‘Cat, cat, eat mouse; mouse won’t cut bhaunr; bhaunr won’t snare elephant; elephant won’t drink up sea; sea won’t quench fire; fire won’t burn stick; stick won’t beat snake; snake won’t bite queen; queen won’t talk to king; king won’t chide carpenter; carpenter won’t cut mill-handle; my pea is in the socket of the mill-handle; what shall I eat, what shall I drink, and what shall I take to foreign countries?’ And the cat said, ‘By all means; the mouse is my natural prey, why should I not eat it?’
“So the cat went to eat the mouse; and the mouse went to cut the bhaunr, saying,—
‘Hamko khao, a o, mat koi,
Ham bhaunr ko katat loi.’
‘Oh, oh, eat, oh! eat me no one, I will take and cut the bhaunr.’ And the bhaunr went to snare the elephant, saying, ‘Oh, cut, oh! cut me no one, I’ll take and snare the elephant.’ And so on with each one, till it came to the carpenter, who extracted the pea, and the bird took it, and went away rejoicing.”
The close resemblance between this fable and the English one of “The Silver Penny,” attests a common origin. For it cannot be supposed that either was conveyed by means of oral communication from one country to the other; and the only feasible conclusion seems to be that they are different versions of a nursery tale which belonged to our common Aryan forefathers. There can be no doubt as to its antiquity.[68]
Among the earlier superstitions of Scotland was a belief in the efficacy of charms, or metrical incantations; a belief prevailing in almost every country and period, and indirectly attesting man’s strong inward conviction of the existence of another world. That communications could be maintained with the unseen creatures that live in the air, and “the ooze;” above, beneath, and around us; that they could be made to assume a bodily form and presence; that storms could be raised or dispelled, evil prevented, secrets discovered, diseases cured, love engendered,—and that all this was possible by the utterance of certain words arranged in metrical form, though generally perfectly meaningless, was never doubted. Many of those used in Scotland evidently had their origin in the reputed efficacy of verses among the ancients; and being of an early date, they are often “intermixed with the formula of the Roman Catholic ritual.” Thus we read that one Elspeth Reoch (in 1616) had been supernaturally instructed to cure distempers by resting on her right knee while pulling a certain herb “betwixt her midfinger and thumb, and saying of, In nomine Patris, Filii, et Spiritus Sancti.” An old and popular charm for curing cattle (1607), is given by Dalyell as follows:—[69]
“I charge thee for arrow shot,
For deer shot, for womb shot,
For eye shot, for tongue shot,
For liver shot, for lung shot,
For heart shot,—all the most:
In the Name of the Father, the Son, and Holy Ghost.
To wind out of flesh and bone,
Into oak and stone:
In the Name of the Father, the Son, and Holy Ghost.
Amen.”